Hosea 8:1-3

Ministerial faithfulness.

The prophet is represented as a messenger with alarming tidings, or sentinel at his post to give warning of the enemy's approach, or rather as a herald commissioned to declare war. Earthly kings have heralds or special messengers for this purpose, and here the King of kings charges the prophet as his herald to proclaim war. "Go, then, and let the Israelites know, not now by thy mouth, but even by thy throat, by the sound of the trumpet, that I am an enemy to them, and that I am present with a strong army to destroy them." The presence of a herald on such occasions presupposed the preparation of the enemy—that they were ready to take the field, or were actually on the march. As the prophets of old, so ministers still require to act boldly, bravely, with earnestness and faithfulness in rebuking sin, warning men of approaching peril and punishment, and calling on them loudly and fearlessly to repent and return to God.

I. PUNISHMENT IN PURSUIT OF THE GUILTY . Even a heathen poet has sung, "Seldom does punishment, though lame of foot, quit the criminal who goes before." Sometimes the prophet is summoned to declare the people's sin, showing them its guilt and dangerous consequences; sometimes to denounce its punishment. We have a notable example of the former in a passage a good deal like the opening verse of this chapter; thus Isaiah is commanded by God in the words, "Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins." But the Prophet Hosea is here enjoined to proclaim the punishment which the sin of Israel was surely and swiftly bringing upon them: "He shall come as an eagle against the house of the Lord." The abruptness imparts vigor to the expression, while it indicates the sad and sudden reality. When the cup of a people's iniquity is brimful, calamity is just at hand; when they are ripe for judgment, the enemy is ready to execute it; when the day of vengeance has arrived, no distance can secure them from it. From the far-distant land of Assyria, the Assyrian eagle, Shatmaneser, like the great Babylonian eagle, Nebuchadnezzar, of a later date, "kith great wings, long-winged, full of feathers," came from afar, swift in his advance, sudden in his approach, sure of his prey, and savage in rending it. No boasted privileges can delay that day of disaster, nor deliver when it comes; even the house of the Lord shall not be exempt. Israel, though God's people, his house and family, shall fall by the assault of the Assyrian. God usually speaks before he strikes, and warns before he pours down his wrath; nor does he either threaten or strike until he has been provoked by sin.

II. THE PROCURING CAUSE OF ISRAEL 'S PUNISHMENT . "Because they have transgressed my covenant, and trespassed against my Law;" such is the cause which God assigns for the threatened punishment. God thus indicates his proceedings, exhibits his justice, asserts his patience and long-suffering, declares his hatred of sin, and gives to all a solemn warning against its commission. Here again the mercy of God is made manifest, Notwithstanding God's supreme right over men and absolute authority to dispose of them as he pleases, yet he graciously condescends to enter into a covenant with his creatures, stipulating promise of reward to obedience, and penalty in case of disobedience. Nor could Israel plead ignorance of the conditions of this covenant; for the Law, with its commandments, exhibited those conditions, explicitly declaring all the duties of the covenant. They, however, broke the commandment, and so prepared the way for breaking the covenant; they trespassed against the Law, and so transgressed the covenant. They violated the commandments of the Law that taught them their duty to their neighbor; they broke the covenant that bound them to their God. Usually men proceed from omissions to commissions, and frequent violations of the Law make way for the final and entire renunciation of the covenant.

III. PROFESSION WITHOUT PRACTICE IS MERE PRETENCE . Israel had, no doubt, more knowledge of the true God than any of the neighboring nations. God s Name was known among them; to Israel belonged "the adoption, the glory, and the covenants." They depended much on this, and in their adversity they urged with much vehemence the plea, "My God, we know thee." So at last many will cry, "Lord, Lord, open to us;" or, "Lord, Lord, have we not prophesied in thy Name, and in thy Name cast out devils, and in thy Name done many wonderful works?' But this plea shall only meet, as it merits, the indignant response, "Depart from me, ye workers of iniquity." Here is the secret of their rejection: their profession was not supplemented by practice. They pretend to know God in the day of their distress; but as long as they basked in the sunshine of prosperity, they neither desired the knowledge of God's ways, nor delighted in the duties required of them; nay, they despised practical piety. They had a name to live, but were dead; they had a form of godliness, but denied its power in their heart and life. Alas I how many professors of religion are in this same state. "What stead will it stand a man in to be able to say, 'My God, I know thee,' when he cannot say, 'My God, I love thee,' and 'My God, I serve thee, and cleave to thee only'?" Israel had cast off the thing that is good; they had cast off God, the supreme Good. There is nothing truly great but God, and nothing really good but God; and in rejecting God they rejected all that is good. God is the Author of all goodness, and nearness to him is the sure way of getting good. "Whatsoever any man hath or enjoys of good, is from his relation to him, his nearness to him, his congruity with him." Israel cast off the Law of God, though that Law was holy and just and good; they cast off his worship, though that conduced both to their temporal and eternal good; they abandoned his service, though it was good for all the relations of life; they had east over everything good and upright, just and true; and now in turn they are cast off. The contrast is observable; they had driven away from all that was good, and now the enemy drives in hot pursuit after them.