Haggai 2:23 - Exposition

In that day. When the heathen nations of the earth are overthrown, Israel shall be safe, and be the more exalted by the Divine favour and protection. Will I take. The verb simply serves to introduce the following act as one of importance, and does not signify, "take under my protection" (comp. Deuteronomy 4:20 ; 2 Kings 14:21 ; Keil). My servant. An honourable title used especially of David ( 1 Kings 11:13 , etc.; Jeremiah 33:21 , etc.), and his future successors ( Ezekiel 34:23 , etc.; Ezekiel 37:24 ). Make thee as a signet. I will make thee most precious in my sight (comp. Song of Solomon 8:6 ). Among Orientals the signet ring was an article of great importance and value (see Revelation 5:1 ; Revelation 9:4 ; and 'Dict. of the Bible,' art. "Seal"). The allusion is particularly appropriate here, because Zerubbabel is set at the head of the nation in the place of his grandfather (?) Jeconiah, whose rejection from the monarchy had been couched in these terms: "As I live, saith the Lord, though Coniah the son of Jehoiakim King of Judah were the signet upon my right hand, yet would I pluck thee thence" ( Jeremiah 22:24 ). The Son of Sirach, in his praise of great men, refers to this premise," How shall we magnify Zorobabel? even he was as a signet on the right hand" (Ecclus. 49:11). The signet, too, is the sign of authority ( Genesis 41:42 ; Esther 3:10 ); so Zerubbabel has authority delegated to him from God, the type of him who said, "All things are delivered unto me of my Father" ( Matthew 11:27 ). "The true Zerubbabel, i.e. Christ, the Son and Antitype of Zerubbabel, is the signet in the hand of the Father, both passively and actively, whereby God impresses his own majesty, thought, and words, and his own image, on men, angels, and all creatures" (Corn. a Lapide ap. Pusey). I have chosen thee. This is not a personal assurance only to Zerubbabel, for neither he nor his natural seed reigned in Jerusalem, or rose to any special eminence in the kingdoms of this world. The fulfilment must be looked for in his spiritual progeny and in Christ. Promises are often made in Scripture to individuals which are accomplished only in their descendants; witness those made to Abraham and the other patriarchs, the prophecies of Jacob to his sons, and many others of a similar nature in the Old Testament, Those large promises made to David in old time, that his seed should endure forever, that hie throne should be as the sun before God ( Psalms 89:36 , Psalms 89:37 ; 2 Samuel 7:16 ), were now passed on to Zerubbabel and to his line, because of him was to spring Messiah, in whom alone these wide predictions find their fulfilment, "He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob forever; and of his kingdom there shall be no end" ( Luke 1:32 , Luke 1:33 ).