Matthew 15:1-20 - Homilies By J.a. Macdonald

Casuistry reproved.

The fame of the miracles and ministry of Jesus passed from Galilee to Jerusalem, whence came certain Pharisees and scribes, who were probably sent to watch him, and find matter of accusation against him (cf. Matthew 22:15 , Matthew 22:16 ). "Jerusalem—the high school of hypocrisy. Rabbi Nathan says, 'If the hypocrites were divided into ten parts, nine would be found in Jerusalem, and one in the world beside'" (Stier). These zealots set up the traditions of the elders against the character and claims of Jesus. Their accusation is contained in the question, "Why do thy disciples," etc. 7 ( Matthew 15:2 ). The reply takes the form of a retort, an admonition, and an exposition; the former being hurled at the accusers, and the latter given for the edification of disciples and the people.

I. THE RETORT . "Why do ye transgress the commandment of God because of your tradition?"

1 . The appeal was followed up by an example.

2 . This was a triumphant defence of the disciples.

3 . It was a heavy impeachment of the accusers.

II. THE ADMONITION . This was addressed to the disciples. "Then came the disciples," etc. ( Matthew 15:12-14 ).

1 . The doom of the hypocrite is declared.

2 . Their dupes will share their doom.

(a) A rich profligate.

(b) An infidel.

(c) A man of learning.

(d) A politician.

(e) A teacher of heresy or of levity.

"If both fall together into the ditch, the blind leaders will fall undermost, and have the worst of it" (Henry). But that will be slender comfort to the sufferers in the crush that will follow.

III. THE EXPOSITION . This was given alike to the disciples and the people (verses 10, 11, 15-20).

1 . It distinguishes between Moses and the elders.

2 . It distinguishes between the letter and the spirit of the Law.

(a) recognizes original sin. "Temptations and occasions put nothing into a man, but only draw out what is in him before" (Dr. Owen).

(b) Before evil becomes sin it must have the sanction of the understanding (see 1 John 3:4 ).—J.A.M.