Matthew 25:15 - Exposition

Unto one he gave five talents. The talent of silver (taking silver as worth a little over 5s. an ounce) was nearly equivalent to £400 of our money. It is from the use of the word "talents" in this parable that we moderns have derived its common meaning of natural gifts and endowments. The three principal slaves receive a certain amount of property to use for their master's profit. To every man. To all is given some grace or faculty which they have to employ to the glory of God. "Unto every one of us is given grace according to the measure of the gift of Christ "( Ephesians 4:7 ). No one can justly say he is neglected in this distribution. Whatever natural powers, etc., we possess, and the opportunities of exercising and improving them, are the gift of God, and are delivered to us to be put out to interest. According to his several ability ( κατα Ì τηαν δυ ì ναμιν ) . The master apportioned his gifts in accordance with his knowledge of the slaves' capacity for business, and the probability of their rightly employing much or little capital. So God distributes his endowments, not to all alike, but in such proportions as men are able to bear and to profit by. The infinite variety in men's dispositions, intellects, will. opportunities, position, and so on, are all taken into account, and modify and condition their responsibility. Straightway took his journey ( ἀπεδη ì μησεν εὐθε ì ως ). Immediately after the distribution he departed, leaving each slave, uncontrolled and undirected, to use the property assigned to him. So God gives us free will at the same time that he sets before us opportunities of showing our faithfulness. The Lord may be referring primarily to the apostles whom he left immediately after he had bestowed upon them authority and commission. The Revised Version, Westcott and Hort, Nosgen, and others transfer the adverb "straightway" to the beginning of the next verse (omitting δε Ì in that verse). It is supposed to be superfluous here. The Vulgate accords with the Received Text; and there seems to be no sufficient reason for accentuating the first slave's activity above that of the second, who was equally faithful.