Luke 11:24-26 - Homilies By W. Clarkson

Spiritual failure.

These words apply to—

I. THE JEWISH CHURCH . Delivered of the demon of idolatry, and having a house "swept and garnished," perfected with all external religious proprieties, it became possessed of the worse demon of hypocrisy—worse in that it was more hopeless. For the idolater may be and often is convicted of his folly and is led into wisdom and piety; but the formalist and hypocrite is scarcely ever, if ever, won from his unreality and spiritual pride.

II. MANY A CHRISTIAN CHURCH . Delivered from worldliness, from vanity, from vice, in the first instance, many a Church has cherished the cruel demon of persecution, or the evil demon of pride, or the dangerous demon of formality. And it proves to be harder to awaken the sinful Church, living under its Lord's condemnation, to a new repentance and a revival of religious earnestness, than it was at first to conduct it into his kingdom. Its last state is less hopeful than the first.

III. MANY A HUMAN SOUL .

1 . Men go a very long way in the direction of heavenly wisdom. They listen, they understand, they feel, they purpose, they pray, they profess, they preach or teach Divine truth to others, they conform their conduct to the requirements of the Word of God.

2 . In this good course they are arrested, and they return on their way. Their devotedness slackens; their habits of worship become less regular; their habits of life become less scrupulous; the "spirit of their mind" grows secular, and indeed profane; they fall out of the ranks of the earnest, and, at last, even of the reverent; perhaps they descend to the unworthy, and even to the criminal. Not literally, but metaphorically speaking, there are "evil sprats" in them. They "are gone away backward."

3 . Thus returning, they have almost hopelessly separated themselves from Christ; the "last state of that man is worse than the first" (see Hebrews 6:4-6 ). Not that renewal is absolutely " impossible," but it is so spiritually difficult and so exceedingly rare that it may be said to be morally impossible. You cannot restore elasticity to the spring that has been overbent. You cannot make pungent again the salt that has lost its savor. You cannot infuse new force into truths which an emasculating familiarity has deprived of their virtue and their interest. Far more hopeless is the condition of the human soul that has drifted away from Christ than the one that has never heard of his Name or never been impressed with his claims. Therefore what?