John 4:52 - Exposition

The father is full of joy at the blessed intelligence, but naturally seeks at once to link the event with the word and will of Jesus. He therefore inquired from them the hour in which he began to amend ( κομψότερον ἔσχε ). (This peculiar phrase is suitable on the lips of a man of rank; literally, "he did bravely, exceedingly well;" and κόμψως ἔχειν is occasionally used in contradistinction with κάκως ἔχειν in a similar sense. Epictetus, 'Diss.,' John 3:10-13 .) They say to him, therefore, Yesterday during the seventh hour the fever left him. The advocates of John's adoption of the Roman computation of time suppose that this was seven p.m., and, therefore, that a night had intervened on the return journey (so Westcott, Edersheim, and Moulton). This is not necessary, because, even on the Jewish computation, from sunrise to sunset, though the seventh hour must then mean between noon and one p.m., it could not have happened that much before midnight he should have broken into the streets of Capernaum. At that hour the noon might be spoken of as "yesterday." This, however, is not imperative; for, if the distance between Capernaum and Cana was from twenty to twenty-five miles, and if the nobleman had travelled to Cana on the day that he presented his request, it is clear that a night's halt might easily have been required. Baur and Hilgenfeld make the note of time an attempt on the part of the writer to exaggerate the marvel, as if the distance through which the will of Christ asserted itself could augment the wonder, or that the real supernatural could be measured by milestones. And Thoma thinks so poorly of the originality of the Johannist, that he imagines him to have worked into his narrative some of the small details of the Cornelius and Peter interviews in Acts 10:1-48 .