John 11:41 - Exposition

Then they took away the stone [ £ from the place where the dead was laid]. They lifted the stone, and Jesus lifted up his eyes to heaven . This is not to be taken as an ordinary prayer, but a thanksgiving for prayer already heard. "Jesus lifted up his eyes," i . e . to heaven—to that sublime symbol of the infinite activity of God, which surrounds us day and night, and which is in numerous religious systems made a type and image of the Divine Being himself; nor does our modern conception of the universe dethrone it from this high place. Christ's language is thanksgiving that God has already heard him. Godet and Hengstenberg say that Jesus thanked God in anticipation of the miracle, as though it were already done. Meyer and Alford look back to some earlier prayers. But surely there is some reason for the thanksgiving. The stone is lifted , or removed; there lies the corpse, but no dank sepulchral vapor issues from it; rather some sign is given that prayer offered by Christ had been already heard, and that death has not made the havoc with the frame which would otherwise have occurred. Father, I thank thee that thou heardest me . When he uttered the prayer we cannot say; but we know that his mind was greatly exercised concerning his friend before he left Peraea. His words confess that his wishes have been in harmony with the Divine eternal will. So elsewhere the Lord tells his disciples, "If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you;" i . e . "your desires will be in harmony with the Divine purpose; you will not be able to pray for anything either temporal or spiritual which God will not bestow, has not indeed prepared himself to bestow and you to receive." This is the true mystery and meaning of prayer. The hypothesis of the twofold nature of Christ, instead of being shipwrecked on the fact of his prayers and intercessions, throws light on the very nature of prayer itself.