John 12:32 - Homilies By B. Thomas
The saving influence of Christ.
Notice it—
I. IN SOME OF ITS CHARACTERISTIC FEATURES .
1. It is the influence of the greatest Person . "And I," etc. To know something about influence, let us ask who influences?
2. The influence of the greatest Person, having made the greatest sacrifice . "And I, if I be lifted up." The incarnate Word laid down his life as a sacrifice for sin. This sacrifice is infinite, perfect, and matchless.
3. The influence of the greatest person in the most advantageous position . The lifting up from the earth refers to the consequent exaltation as well as to the crucifixion.
4. The influence of the greatest Person exercised in the most efficient way . "I will draw," etc. Man is to be drawn, not driven. The saving influence of Christ is voluntary, not compulsory; it is moral and spiritual, influences man through his mental and spiritual nature, and binds the heart and will with the cords of love, and gently draws them Godwards.
II. IN ITS GLORIOUS TRIUMPH . This we see if we consider:
1. The objects of its attraction . In order to estimate the drawing power of any influence, let us consider who are drawn, and from what.
2. The c ompleteness of the drawing . "Unto me," etc.
3. The extensiveness of the attraction . "All men," etc. Jews and Gentiles? More than these. We shall not, in the presence of the cross of our Lord, venture to limit this phrase, but let it tell its simple but grand tale of the glorious triumph of saving grace through Christ.
4. The certainty of the attraction . This lies:
LESSONS .
1. What the foes of Jesus thought would punish him, was the very thing to advance his interests . They said, " Crucify him, and his influence will be at an end." He said, "Crucify me, and I will draw," etc.
2. Time and eternity are on the side of Christ, and also the superior power of Divine principles . Truth is more powerful than error, good than evil, and the attractions of Jesus mightier than the evil one. Let Christ have time, and his promise will be fulfilled, and Divine love triumphant.
3. It is better for the sinner to yield now than to battle with Divine love . It would be far better for the prodigal to return soon after leaving his father's house, than after experiencing the keenest pangs of hunger. Return he did at last.—B.T.
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