Acts 19:1-7 - Homiletics

Essential but insufficient; valuable but temporary.

We have here, in connection with the Christian faith and with Christian work—

I. THE ESSENTIAL BUT THE INSUFFICIENT . ( Acts 19:1-5 .) At Ephesus Paul met with disciples who had been baptized "unto John's baptism" (verse 3), but who had not learnt to exercise faith in Jesus Christ, nor even heard that there was a Holy Ghost (verse 2). These men were well on the way to salvation by Jesus Christ, but they were far from the goal. Repentance is essential, but it is not sufficient of itself.

1. It is essential; for without it the heart remains estranged from God, the soul unturned from self and sin, the life unrelieved of that which is false and wrong; and without it there is no sense of that spiritual need which welcomes a Divine Savior with humility and trust, which rejoices in a Divine Lord to whom full submission may be made. The Christian preacher who does not enforce repentance is fatally lacking in his duty; the Christian disciple who has not experienced it is fatally short of fulfilling the condition of acceptance with God.

2. It is not sufficient; for

II. THE VALUABLE BUT THE TEMPORARY . (Verse 6.) "When Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues," etc. It was desirable, then, that the presence and power of the Divine Spirit should be manifested by "signs and wonders." It was, at that stage of the progress of the gospel, a very valuable contribution to its triumph; it gave assurance to those on whom he came, and evidence to those who "were without." Experience soon proved ( e.g. the Corinthian Church) that this order of evidence and influence was open to abuse, and that it was not of the kind that could be permanent in the Church.

1. We can plainly see that in these days it would be practically useless: it would be, to ordinary observers, indistinguishable from the jugglery and affectations of the impostor.

2. God has given us that which is better, with which we may well be content, and for the perfection of which we should strive and pray. He gives us, as the consequence of our faith and as the response to our believing prayer, quickening influences in the soul; a Divine action upon and within the spirit, of the actual working of which we are not usually conscious at the moment of operation, but the effects of which are obvious to ourselves and to others. They are these: