Ephesians 2:22 - Exposition

In whom ye also are builded together. Once more the vitalizing element—"in whom;" for this is better than "in which," inasmuch as this verse is substantially a reduplication of the preceding one, making special application of the same subject to the Ephesians. The person changes from the third to the second, to make emphatic that the Ephesians shared this great privilege. Their relations towards believing Jews and other believers in the Church were not accidental; they were "builded together," compacted into each other, and ought to work together towards God's great ends. For a habitation of God in the Spirit. Not many habitations, but one. The Church as a temple is the dwelling-place of God. Here he bestows his fullness, so that when the temple is completed it will exhibit, as fully as a created thing can, the manifold glory of God. "In the Spirit" in this verse corresponds to "in the Lord" in the previous one. The actual communication of Divine properties to finite beings is the work of the Third Person. In this verse, again, we find the three Persons of the Trinity: the temple is the habitation of the First Person; the source of its life and growth and symmetry is the Son; the actual up-building and glorifying of it is by the Spirit. This is the climax of privilege, and no contrast could be greater than that between the death in trespasses and sins with which the chapter begins, and this sublime temple, where God dwells and bestows his fullness, with which it ends.