Colossians 2:16-19 - Homilies By E.s. Prout

Two dangers to be avoided.

We find here two notes of warning—"Let no man judge you;" "Let no man rob you." Two dangers need to be guarded against.

I. THE INFLUENCE OF UNJUST JUDGMENTS . The apostle has here in view the practical error of Judaizing ritualists. They had received from Moses regulations respecting meats and drinks and feasts, which they endeavoured to enforce on Gentile converts as necessary to salvation ( Acts 15:1 ). If they did not always proceed to this extreme, they treated others as negligent of most important means of grace. They thus brought a strong pressure to bear on the consciences of new converts who had received no such instructions from apostles or other Christian teachers who had "begotten them through the gospel." It was no easy thing to resist such pressure exerted by men with all the sacred traditions of Judaism behind them; just as it must have been hard work for the early Reformers to resist the influence of the hostile opinions of all the leaders and Fathers of the Christian world. (Illustrate from the case of Cranmer.) Thus the Colossian converts were in danger of yielding to the censorious judgments of these teachers and conforming to their requirements. In so doing they might grasp at shadows which belonged to Moses and lose the substance which was Christ's. Neither the twelve apostles nor Paul made light of Mosaic ordinances ( Acts 16:3 ; Acts 18:18 ; Acts 21:26 ) or sacred seasons ( Acts 16:13 ; Acts 18:21 ; Acts 20:16 ; Acts 24:11 ). But St. Paul earnestly protests against the yoke of bondage being imposed on Gentile converts. We too must beware of yielding to similar pressure from ritualizing Christians. So long as we endeavour to observe all things which Christ has commanded, we must be prepared to brave the judgments of those who would impose on our consciences observances and expedients which are not of Divine authority; e.g. the enforcing on the conscience of the observance of Good Friday, or of early communion, evening communion being denounced; the forbidding of marriage during Lent or Advent. There is peril in regarding any human appointments as taking rank with Divine ordinances: "I am afraid of you" ( Galatians 4:10 , Galatians 4:11 ). There is positive sin in enforcing them on the consciences of others ( Romans 14:1-6 , Romans 14:13 ).

II. THE LOSS OF OUR EXPECTED PRIZE . ( Colossians 2:18 , Colossians 2:19 .) This danger arose from the theological errors of the advocates of a rudimentary Gnosticism. This heresy was more serious than the other, as we infer from the fact that to lose our expected prize is a far greater calamity than to endure the condemnation of narrow-minded brethren. By yielding to the temptation, even through the influence of false opinions, of robbing Christ of his glory as sole Mediator, we may ourselves be robbed of our prize, our "crown." False doctrines may be fatal when they have their roots in moral causes and bring forth "wild grapes." The element of error here chiefly condemned is the worship of angelic mediators. It had four sources.

They arise from: