Verses 9-12
I. God comes to every one of us saying, "Ask what I shall give thee." Goethe said he admired the man who knew precisely what he aimed at in life. God wishes you at the commencement of your career to come up to the height of a great choice. You must choose, your refusal to choose is itself a choice, and it is the liberty to choose your own aim in life, and at last your own destiny, that makes life so serious, Life comes to every man with its riddle; and if he answers it aright, it is well with him; but if he tries to go on neglecting the commandments of the Giver of life, if he tries to go on living in his own way, and not in God's way, life to him will be a thing of loss, and he will become an object to be wept over. We are placed here, naked as the giant of fable, to wrestle with the rude elements of the world, to conquer in the midst of its varied probation; but remember this: no devil nor devil's child can cast you down without your own consent.
II. Notice that "the speech pleased the Lord that Solomon had asked this thing." It was this thing in contrast to three other things that he rejected: long life, riches, and revenge on his enemies.
III. The reasons are here assigned why it pleased the Lord that Solomon rejected the false and chose the true aim in life. (1) Because he chose what enabled him to be serviceable to others. Our great poet has told us that Heaven does with us as we do with torches: not light them for themselves. We are lit in order to be the light of the world. (2) It pleased the Lord because he chose to walk in the statutes of a good father, and so to encourage him in his last days in his faith in God's covenant. (3) It pleased the Lord because he chose God Himself as his portion rather than all His gifts.
Herber Evans, Christian World Pulpit, vol. xv., p. 329.
References: 1 Kings 3:10 . Clergyman's Magazine, vol. x., p. 335; E. J. Hardy, Faint yet Pursuing, p. 69.
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