Verse 3
What is the effect of this hope upon him who entertains it?
I. "Every man that hath" that possesses "this hope in him," this hope resting on him, "purifieth himself, even as He is pure." All hope rests upon some ground or other, if it be a hope of which any account can be given. This hope is founded on Christ. If the ungodly man is forbidden by the character of his life to entertain this hope, then surely the children of God will be warranted by the character of their lives to entertain it. This seems reasonable, but it is very instructive to see that it is not so; the hope rests, not on ourselves at all, but on Him, on our blessed Lord. And how does this instruct us? Why, it teaches us that He and His accomplished work in our natures are absolute all-including facts, to be made the ground of hope simply in themselves, and without digging into this ground, so to speak, any characteristics or experiences, or anything, of our own.
II. What are the fruits of this faith, resulting in hope for the future? "Every man that hath this hope in him purifieth himself, even as He is pure." His lifelong struggle springs out of his hope, and that hope is grounded on his faith in Christ. He does not carry on this struggle in order that it may in the end result in a hope for the future: if he did, all his efforts would be vain; but he fights on against evil in the power of his faith and hope. He is aware that though perfect likeness to Christ will never be attained till the great change has come, and we see Him as He is, yet for that perfection the present time must be a preparation, or it will never be realised at all. And in that preparation what is the one obstacle which stands between us and likeness to Him? It is all comprehended in one word: we cannot be like Him because we are impure. Our struggle for purity, which is grounded on this hope, has ever before it as its standard and pattern "as He is pure."
H. Alford, Sons of God, p. 179.
The Purifying Influence of Hope.
I. Notice the principle that is here, which is the main thing to be insisted upon, namely, if we are to be pure, we must purify ourselves. The very deepest word about Christian effort at self-purifying is this: Keep close to Jesus Christ. Holiness is not feeling; it is character. You do not get rid of your sins by the act of Divine amnesty only. You are not perfect because you say you are, and feel as if you were, and think you are. God does not make any man pure in his sleep. His cleansing does not dispense with fighting, but makes victory possible.
II. This purifying of ourselves is the link or bridge between the present and the future. "Now are we the sons of God," says John in the context. That is the pier on the one side of the gulf. "It doth not yet appear what we shall be, but when He is made manifest we shall be like Him." That is the pier on the other. How are the two to be connected? There is only one way by which the present sonship will blossom and fruit into the future perfect likeness, and that is, if we throw across the gulf, by God's help, day by day here that bridge of our effort after growing likeness to Himself and purity therefrom.
III. This self-cleansing of which I have been speaking is the offspring and outcome of that hope in my text. It is the child of hope. Hope is by no means an active faculty generally. As the poets have it, she may "smile and wave her golden hair," but she is not in the way of doing much work in the world. And it is not the mere fact of hope that generates this effort; it is, as I have been trying to show you, a certain kind of hope: the hope of being like Jesus Christ when "we see Him as He is."
A. Maclaren, A Year's Ministry, 1st series, p. 3.
References: 1 John 3:3 . H. J. Wilmot-Buxton, The Life of Duty, vol. i., p. 98; E. Cooper, Practical Sermons, vol. ii., p. 224; F. H. Dillon, Christian World Pulpit, vol. xvi., p. 348; Homiletic Quarterly, vol. i., p. 250. 1 John 3:4 . Homilist, 3rd series, vol. v., p. 167; Homiletic Quarterly, vol. iii., p. 244; vol. vii., p. 60; vol. x., p. 283. 1 John 3:5 . C. J. Vaughan, Good Words, vol. vi., p. 47.
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