Revelation 1:5 - Sermon Bible Commentary - Bible Study & Commentary

Verse 5

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I. As a statement of a fact. "The blood of Jesus Christ, His Son, cleanseth us from all sin." The reasons for this arrangement are not with the theological reasoners, but they are among the secret things which belong to God. But just as the body is washed by pure water, so are we washed from our sins in Christ's own blood.

II. As the most perfect illustration of Jesus's love. (1) Dying for us was grief, sorrow, self-denial, trouble, a cup of gall to Jesus Christ, just as His temptations were fiery trials. (2) Nothing can be so precious as love thus proved.

III. As a matter of consciousness. "Looking unto Jesus," we begin to hate evil, to be weaned from the love of sin, to love righteousness; we "cease to do evil and learn to do well."

IV. As an incentive to praise and as a theme of praise. Praise is the expression of holy, happy, devout feeling; and such expression must be acceptable to God. Divine revelation is Divine expression. Creation is expression by the absolute and infinite God. "He that offereth praise glorifieth Me."

S. Martin, Comfort in Trouble, p. 232.

References: Revelation 1:5 . W. J. Knox-Little, Christian World Pulpit, vol. xiii., p. 248; Preacher's Monthly, vol. iii., p. 321; vol. viii., p. 240. Revelation 1:5 , Revelation 1:6 . Spurgeon, Sermons, vol. xxix., No. 1737; W. Cunningham, Sermons, p. 146; Homiletic Quarterly, vol. iii., p. 87.

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William Nicoll

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Sir William Robertson Nicoll CH (October 10, 1851 - May 4, 1923) was a Scottish Free Church minister, journalist, editor, and man of letters.Nicoll was born in Lumsden, Aberdeenshire, the son of a Free Church minister. He was educated at Aberdeen Grammar School and graduated MA at the University of Aberdeen in 1870, and studied for the ministry at the Free Church Divinity Hall there until 1874, when he was ordained minister of the Free Church at Dufftown, Banffshire. Three years later he moved to Kelso, and in 1884 became editor of The Expositor for Hodder & Stoughton, a position he held until his death.In 1885 Nicoll was forced to retire from pastoral ministry after an attack of typhoid had badly damaged his lung. In 1886 he moved south to London, which became the base for the rest of his life. With the support of Hodder and Stoughton he founded the British Weekly, a Nonconformist newspaper, which also gained great influence over opinion in the churches in Scotland.Nicoll secured many writers of exceptional talent for his paper (including Marcus Dods, J. M. Barrie, Ian Maclaren, Alexander Whyte, Alexander Maclaren, and James Denney), to which he added his own considerable talents as a contributor. He began a highly popular feature, "Correspondence of Claudius Clear", which enabled him to share his interests and his reading with his readers. He was also the founding editor of The Bookman from 1891, and acted as chief literary adviser to the publishing firm of Hodder & Stoughton.Among his other enterprises were The Expositor's Bible and The Theological Educator. He edited The Expositor's Greek Testament (from 1897), and a series of Contemporary Writers (from 1894), and of Literary Lives (from 1904).He projected but never wrote a history of The Victorian Era in English Literature, and edited, with T. J. Wise, two volumes of Literary Anecdotes of the Nineteenth Century. He was knighted in 1909, ostensibly for his literrary work, but in reality probably more for his long-term support for the Liberal Party. He was appointed to the Order of the Companions of Honour (CH) in the 1921 Birthday Honours.... Show more

This was a 12 volume, chapter by chapter commentary of 4,800 sermon outlines and 24,000 homiletic references that the editor compiled from authors he liked. The Sermon Bible was compiled/edited by William Robertson Nicoll who also edited the Expositor's Bible Commentary.... Show more

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