Acts 13:36

His Own Funeral Sermon

A Sermon Intended for Reading on Lord's-Day, February 14th, 1892, Delivered by C. H. SPURGEON, At the Newington On Lord's-day Evening, October 19th, 1890.

* This sermon was preached on the Lord's-day evening after Mr. William Olney "fell on sleep." Long before the beloved preacher was "called home," it was selected for publication this week. Mrs. Spurgeon feels that her dear husband could not have delivered a more suitable discourse for "his own funeral sermon." She has, therefore, given it that title in the hope that many will be blessed by the message which "he, being dead, yet speaketh." Believing that many friends will wish to have this sermon for widespread circulation, the publishers will at once issue it, in book form, price one penny. "For David, after he had served his own generation by the will of God, fell on sleep." Acts 13:36 .

IT is remarkable that David should say, in the sixteenth Psalm, "Thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption," and yet that Paul should say concerning him, when preaching at Antioch, that he "saw corruption." The key to this apparent contradiction is the fact that David did not speak of himself, but of his Lord. Peter, in his memorable sermon on the day of Pentecost, quotes the words of the psalmist, applies them to his risen Redeemer, and distinctly affirms that, in the Psalm, "David speaketh concerning him." The argument of the apostle is this. David could not have meant himself when he said, "Thou wilt not suffer thine Holy One to see corruption;" because David died, and his body was buried, and it did see corruption. He must therefore have referred to Christ, who is indeed God's "Holy One." Of him the prophetic word was true, for God did not suffer him "to see corruption." He died, and was laid in the grave, but he rose again on the third day. In that climate there was, while Christ lay in the grave, plenty of time for his body to become corrupt. The spices with which they perfumed the precious body would not have sufficed to keep back corruption; they would have helped conceal the unpleasant odour which putrefaction brings, but they would not have stopped the process of decay. But Christ rose again, and no corruption had come to his body, for that body was a holy thing; it had no defect, nor taint of sin, as our bodies have. Begotten of the Holy Ghost, it was a pure thing; though born of the Virgin Mary, it was united to the Godhead, and not separated from it even in death; it saw no corruption. There is the apostle's argument, then: David speaking not of himself, but of someone else, says that the Lord will not suffer him to see corruption; and this he spake by the Spirit of the very Christ whom we preach to you as the Author and Finisher of salvation. He is living and reigning to-day, King of kings and Lord of lords; he that believeth in him, though he were dead, yet shall he live, and live for ever with his risen, reigning Redeemer. I. First, then, WHAT IS IT TO SERVE OUR OWN GENERATION? This is a question which ought to interest us all very deeply. We live in the midst of our own generation, and seeing that we are part of it, we should serve it, that the generation in which our children shall live may be better than our own. Though our citizenship is in heaven, yet as we live on earth, we should seek to serve our generation while we pass as pilgrims to the better country. I note, first, that it is not to be a slave to it. It is not to drop into the habits, customs, and ideas of the generation in which we live. People talk nowadays about Zeitgeist, a German expression which need frighten nobody; and one of the papers says, "Spurgeon does not know whether there is such a thing." Well, whether he knows anything about Zeitgeist or not, he is not to serve this generation by yielding to any of its notions or ideas which are contrary to the Word of the Lord. The gospel of Jesus Christ is not only for one generation, it is for all generations. It is the faith which needed to be only "once for all delivered to the saints"; it was given stereotyped as it always is to be. It cannot change because it has been given of God, and is therefore perfect; to change it would be to make it imperfect. It cannot change because it has been given to answer for ever the same purpose, namely, to save sinners from going down to the pit, and to fit them for going to heaven. That man serves his generation best who is not caught by every new current of opinion, but stands firmly by the truth of God, which is a solid, immovable rock. But to serve our own generation in the sense of being a slave to it, its vassal, and its varlet let those who care to do so go into such bondage and slavery if they will. Do you know what such a course involves? If any young man here shall begin to preach the doctrine and the thought of the age, within the next ten years, perhaps within the next ten months, he will have to eat his own words, and begin his work all over again. When he has got into the new style, and is beginning to serve the present world, he will within a short time have to contradict himself again, for this age, like every other, is "ever learning, and never able to come to the knowledge of the truth." But if you begin with God's Word, and pray God the Holy Ghost to reveal it to you till you really know it, then, if you are spared to teach for the next fifty years, your testimony at the close will not contradict your testimony at the beginning. You will ripen in experience; you will expand in your apprehension of the truth; you will become more clear in your utterance; but it will be the same truth all along. Is it not a grand thing to build up, from the beginning of life to the end of it, the same gospel? But to set up opinions to knock them down again, as though they were ninepins, is a poor business for any servant of Christ. David did not, in that way serve his own generation; he was the master of his age, and not its slave. I would urge every Christian man to rise to his true dignity, and be a blessing to those amongst whom he lives, as David was. Christ "hath made us kings and priests unto God his Father"; it is not meet that we should cringe before the spirit of the age, or lick the dust whereon "advanced thinkers" have chosen to tread. Beloved, see to this; and learn the distinction between serving your own generation and being a slave to it. If we ask again, What is it to serve our generation? I answer, it is to perform the common duties of life, as David did. David was the son of a farmer, a sheep-owner, and he took first of all to the keeping of the sheep. Many young men do not like to do the common work of their own father's business. You do not want to drudge, you say, you want to be a king. Well, there are not many openings in that line of business; and I shall not recommend anyone to be eager to enter them if there were. "Seekest thou great things for thyself? Seek them not." Before David swayed the sceptre, he grasped the shepherd's crook. He that at home cannot or will not undertake ordinary duties, will not be likely to serve his age. The girl who dreams about the foreign missionary field, but cannot darn her brother's stockings, will not be of service either at home or abroad. Do the commonplace things, the ordinary things that come in your way, and you will begin to serve your generation, as David served his. What is it, again to serve our generation? It is to maintain true religion. This David did. He had grave faults in his later life, which we will not extenuate; but he never swerved from his allegiance to Jehovah the true God. No word or action of his ever sanctioned anything like idolatry, or turning aside from the worship of Jehovah, the God of Israel. He bore a noble witness to his Lord. He said, "I will speak of thy testimonies also before kings, and will not be ashamed;" and we may be sure that he was as good as his word, and that when he met with foreign potentates, he vindicated the living God before them. The whole set and current of his life, with the exception of his terrible fall, was to the glory of God in whom he trusted, and to the praise of that God who had delivered him. We, too, shall truly serve those amongst whom we dwell by maintaining true religion. Had ten righteous men been found in Sodom, it would have been spared, and the world to-day only escapes the righteous judgment of God because of the presence in it of those who fear him, and tremble at his word. The spread of "pure and undefiled religion" is a certain way to serve those around us. To help true religion, David wrote many Psalms, which were sung all over the land of Israel. A wonderful collection of poems they are; there is none like them under heaven. Not even a Milton, with all his mighty soarings, can equal David in the height of his adoration of God, and the depth of his experience. That man does no mean service for his time who gives the people new songs which they can sing unto their God. While none can equal the inspired psalms of the Hebrew king, which must ever form the choicest praise-book of the church, other men may, in lesser degree serve their own generation, by the will of God, in a similar way, and be blessed in the deed. Yet more is included in this faithful serving of our generation. It is to prepare for those who are to come after us. David served his generation to the very end by providing for the next generation. He was not permitted to build the temple; but he stored up a great mass of gold and silver to enable his son Solomon to carry out his noble design, and build a house for God. This is real service; to begin to serve God in early youth; to keep on till old age shall come; and even then to say, "I cannot expect to serve the Lord much longer, but I will prepare the way as far as I can for those who will come after me." Many years ago, Dr. Rippon, the minister of this church, which then worshipped in New Park Street, was wont to prophesy about his successor. When he was very old, after having been pastor for more than sixty years, it is in the memory of some still living that he was accustomed to pray for the minister who should come after him. The old man was looked forward to one who should come and carry on the work after he was obliged to leave it. So must you and I do. We must be looking ahead as far as ever we can, not with unbelieving anxiety or unholy curiosity; but after the fashion in which David prepared abundantly before his death. If we cannot find a successor to enter upon our service when we have to leave it, yet let us do all we can to make his work the easier when he comes to it. First, there is the part that is setting. Some are like the sun going down in the we set; they will be gone soon. Serve them, dear brethren. You that are in health and vigour, comfort them, strengthen them, and help them all you can. Be a joy to that dear old man, who has been spared to you even beyond the allotted threescore years and ten, and praise God for the grace that has upheld him through his long pilgrimage. Look on his grey hairs as a crown of glory; make his descent to the grave as easy as you can. He once was as young as you are; he once had the vigour that you have. Console him, cheer him, give him the respect that is due to his many years. Do not let him feel that you consider him an old fogey who lingers, superfluous, on the stage; but learn from his experience, imitate his perseverance, and ask God to be with you in your old age, as he is with him. Specially, however, I want to speak to you about serving your own generation in the part that is rising; the young people who are like the sun in the east, as yet scarcely above the horizon. This part of our generation is specially the care of parents and Sunday-school teachers; but let us not leave it entirely to them. We can, most of us, do something to serve this portion of our generation before we fall asleep. Beloved, I commend to your care and attention the children and young people who abound in our midst. In them lies our hope for the future of God's cause on earth. Moreover, the children are the most impressible. What can we do with the man who is hardened in sin? The grace of God can reach him, I know; but the children as yet have not known these evil ways; they are horrified when they hear about them. Teach them. While yet the clay is soft, mould it for God. May the Lord himself help you, dear Sunday-school teachers, and others who labour amongst the children, to do you work right well! Nobly are you serving your own generation, and the generation to follow. Remember, too, that those who are converted when children usually make the best saints. These of whom I have just spoken, who gave the answer that they were converted in their youth, were ministers of the gospel. I do not know whether the same rule is true among ordinary Christians; but among those who have become leaders of men, in nearly every case they yielded to Christ while they were young. Our thoughts at this time cannot but be occupied with our dear friend, William Olney, who has just been taken from us so suddenly, to our unutterable grief. He was as earnest as a youth as he was when he became an old man. Indeed, I never knew a moment when he was not earnest. I never even knew him to be dull or depressed; he seemed to be always joyous and glad. He would almost frighten me sometimes with his jubilation under pain; for when he was in agonies of suffering, and could only sit on the platform for a short time, there was never anything like depression about him. He was just as glad and happy as if he had been in perfect health. I wish that it were so with all of us. Young Christians do become the best Christians. Early piety is usually eminent piety; so seek to catch the children while they are young, and train them for the Lord, then they will be ready to serve their generation in their turn. Look after the children of this generation, again, for the dangers around them at the present time are almost innumerable. What a time this is for boys! You cannot read the daily papers without being shocked by the amounts of wrong-doing of mere boys. This is an age which seems to make snares on purpose to entrap them. There are "penny dreadfuls" enough to poison the whole generation; they are full of stories of crime with a false halo about it, so that it is made to seem like heroism. These vile stories are everywhere; perhaps your own boy has one, unknown to you, and is reading it while you are sitting here. Everywhere traps are laid for the feet of our boys. Serve your generation by warning them of their danger and trying to keep them free from the evils by which they are surrounded. Satan gets the advantage over many a young life by causing even right things to be put to wrong uses; and in all sorts of ways he lays traps for young people. Oh, parents and teachers, do try to give your boys a backbone of moral honesty! Try to show them that they have not come into this world merely to please themselves; that there is something better to be done than that. Do not rest till you have led them to the Saviour, for no boy is safe until he is converted. No girl is safe in the streets of this city till she has a new heart and a right spirit. The times are perilous; yet if we speak a word of warning. We are called sour Puritans. It always makes me laugh when I am called a sour Puritan, because you know there is nobody with a quicker eye for fun, or with a deeper vein of mirth than I have. At the same time, I like to have humour, and anything of cheerfulness and brightness in life, consecrated to God. But when mirth is made a plank on which a man can go into sin and iniquity, then we will saw that plank into pieces. You must be saved from sin, young men; you must be kept from evil, young women, if you are to be truly happy. May God's grace put in your way wise, godly friends, parents, and teachers, who shall serve their generation by leading you in the paths of peace! David is an example of what will befall those who know Christ, at the end of their service. He did not go to sleep till his work was done. "David, after he had served his own generation by the will of God, fell on sleep." Do not want to die till you have done your work. When brethren say, "Oh, I wish I could go to heaven! Oh, when shall I get home?" they remind me of a man who, when he begins work on Monday, says, "I wish it was Saturday night." We do not want servants like that, nor does God either. Be willing to live for two hundred and fifty years, if God wills it. Be willing to live until strength fails you, if God wills it; you can still bear your dying testimony to the Lord's faithful and unchanging love. Do not be in a hurry to go home to heaven. Do not want to go to sleep till you also have served your generation well. When David had served his generation, he fell on sleep. We are told that, in the early days of Christianity, when believers were falling asleep in Jesus, their friends did not bid them "good-bye," but "good-night." So we say, in the words of that beautiful hymn

"Sleep on beloved, sleep, and take thy rest; Lay down thy head upon thy Saviour's breast: We love thee well; but Jesus loves thee best Good-night! Good-night! Good-night!

Only 'good-night,' beloved-not 'farewell !' A little while, and all his saints shall dwell In hallowed union, indivisible Good-night!

Until we meet again before his throne, Clothed in the spotless robe he gives his own, Until we know even as we are known Good-night!"

Does this word further mean that his dying was like going to sleep? It usually is so with God's people. Some die with a considerable measure of pain; but, as a rule, when believers pass away, they just shut their eyes, and open them in heaven. I have had infinitely more pleasure at death-beds than I have had at weddings. I have been to many marriage-feasts, I have gone there at duty's call; but I can confirm what Solomon said, "It is better to go to the house of mourning, than to go to the house of feasting: for it is the end of all men; and the living will lay it to his heart." I am not aware that I have gained anything at a wedding, but I have gained much at the dying bed, as I have seen the joy and peace and rapture of girls and youths, and men and women, passing away joyfully to be "forever with the Lord." I have known some of our number here who were too bashful and backward to ever say much for Christ when they were well; but when I sent to see them die, there was not a bit of bashfulness about them. They spoke out so boldly that I have said to them, "Why, if you get better, you must preach for me one of these Sundays"; and they have smiled and said that they would never get better. They have known this, and they have rejoiced to think that they were going where they would not need any preacher, but would see their Lord Jesus face to face. How they have brightened up at the mention of his dear name! Some of them have sung then, though I never knew them to sing before; and some of them have told of things which they seemed to see and hear, which eye hath not seen, nor ear heard, till God has revealed them to the departing spirit. You remember such dying beds, do you not? Was it your mother, or your father, who passed away in that glorious style? Perhaps it was a brother beloved, or a sister, or a friend. Well, if we know Christ, it shall be ours by-and-by to sleep in him. You who believe in Christ ought no more to dread death than you dread going to sleep at night. You will, ere you sleep, commit yourself to God, and as you put your head on the pillow, the similitude of death will be upon you, even sleep which one has called "death's cousin." You will not be afraid of that. Why, then, should any dismay seize you in prospect of that which is but another sleep? Rather sing to yourself:

"Since Jesus is mine, I'll not fear undressing, But gladly put off these garments of clay; To die in the Lord is a covenant blessing, Since Jesus to glory through death lead the way."

Let us follow where he leads. Perchance some of us may tarry until he comes again. There will be no death for such; they will but change the service of their generation for the service of the glorified. "Behold, I shew you a mystery; we shall not all sleep, but we shall all be changed." Then, when the trumpet shall sound, this corruptible shall put on incorruption, those who sleep in Christ shall awake in resurrection splendour, and together we shall serve our Lord day and night in his temple for ever. Meanwhile, serve you own generation by the will of God; and if the Lord tarry, you will fall on sleep, even as David did. May God bless you who believe in Jesus, and save the unsaved who are in our midst, for our Lord Jesus Christ's sake! Amen.

PORTION OF SCRIPTURE READ BEFORE SERMON Acts 13:14-43

HYMNS FROM "OUR OWN HYMN BOOK" 879, 694, 844.

There is not much that can be recorded here concerning Mr. Spurgeon's last illness, and his falling asleep in Jesus. The Sword and the Trowel for March will contain an account of the varying experiences in the sunny land, from the time when he delivered his two New Years addresses until all that remained of him was borne away to the railway-station, en route for England, amid tokens of widespread sorrow and sympathy. Amongst other items of interest will be reports of the last two Sabbath evening services conducted by Mr. Spurgeon at the Hotel Beau Rivage; and later numbers of The Sword and the Trowel will furnish the readers with descriptions of "Mr. Spurgeon's last drives at Menton", with reproductions of photographs taken under his personal supervision.