Leviticus 16:29

GENERAL RULES RESPECTING THE DAY OF ATONEMENT, Leviticus 16:29-34.

29. Statute for ever See Leviticus 3:17, note.

Seventh month Tisri, the first day of which (about the middle of September) the modern Jews celebrate as the beginning of the civil year. For the importance of the seventh month, the first day of which was the feast of trumpets, see Leviticus 23:24.

Tenth day The writer has spent a portion of this day, Sept. 21, 1874, in a synagogue in Boston, witnessing the penitential worship of the Israelites on the day of atonement. In chap. xxiii, 32, this fast is commanded to be observed on the ninth. The discrepancy disappears when we consider that the tenth day began on the evening of the ninth.

Afflict your souls Give free scope to conviction of sin. “It is worthy of note that the Spirit of truth in the unaffected simplicity of a primeval time dwells on the state of the soul alone, and condescends on no outward manifestations of the inward feeling. The rabbis and doctors interpret affliction of soul by fasting, because such was the formal mode in their day.” Dr. J.G. Murphy. That repentance, and not fasting, is here commanded is evident, because (1) fasting is neither expressed nor implied in these words; (2) it should precede the benefits of the atonement in the Old Testament, as it does in the New Testament; (3) the required fasting of a whole nation without exception, “from even to even,” tasting neither food nor water, would not be in harmony with God’s goodness. The command to fast is not found in the law, and it is a disputed inference in the Gospel. The penitence of the Hebrew impressively sets forth the truth, that the universal atonement made by Christ is effectual for the pardon of the penitent sinner only.

A stranger For his civil and religious rights, see Leviticus 23:22, note. He is freely admitted into the modern synagogue on the day of atonement.