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Verse 22

22. The soul of the child came into him again That which leaves the body when it dies is sometimes called the soul (Genesis 35:18) and sometimes the spirit, (Ecclesiastes 12:7,) and hence we may argue that, according to biblical psychology, soul and spirit are never separated from each other, though as regards their essential nature they may be distinguished. The question of the separate conscious existence and immortality of the disembodied soul is not involved in this text, but the distinction between soul and body is plainly recognised. More minute is the distinction between soul and spirit, the latter being the deathless, God-like principle in man, that distinguishes him from the whole irrational creation; the soul, the lower principle, the seat of the animal life and feeling, intermediate between spirit and body, and by the agency of which the spirit is able to control the movements of the body. “Plainly,” says Delitzsch, “according to Scripture, soul and spirit outlast the corruption of the body. Nevertheless, it is true of the soul, in a certain sense, that it dies. It dies so far as it was wont to centralize in itself the natural powers of the body, and to pervade the organs of the body with its own spirit-like life. It does not die, so far as it is of the spirit, (Matthew 10:28;) but it dies, so far as it has become of the body. Its life that has emanated from the spirit endures; but its life that is immanent in the body perishes with the body itself.” Biblical Psychology, p. 469.

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