Verse 16
16. Cut off the gold from the doors In the first year of his reign Hezekiah had repaired the doors of the temple, (2 Chronicles 29:3,) but it is not said that he overlaid them with gold, which word our translators have here supplied without sufficient authority. He doubtless used various kinds of metal, gold among the rest; and this cutting it off again to give to the king of Assyria shows how difficult it was for him to raise the required amount.
It is interesting to find the above confirmed in the Assyrian annals by the following inscription of Sennacherib, discovered among the ruins of Nineveh: “Because Hezekiah, king of Judah, would not submit to my yoke, I came up against him, and by force of arms and by the might of my power, I took forty-six of his strong-fenced cities; and of the smaller towns which were scattered about I took and plundered a countless number. And from these places I captured and carried off as spoil two hundred thousand one hundred and fifty people, old and young, male and female, together with horses and mares, asses and camels, oxen and sheep, a countless multitude. And Hezekiah himself I shut up in Jerusalem, his capital city, like a bird in a cage, building towers round the city to hem him in, and raising banks of earth against the gates so as to prevent escape. Then upon this Hezekiah there fell the fear of the power of my arms, and he sent out to me the chiefs and the elders of Jerusalem with thirty talents of gold and eight hundred talents of silver, and divers treasures, a rich and immense booty. All these things were brought to me at Nineveh, the seat of my government, Hezekiah having sent them by way of tribute, and as a token of his submission to my power.” RAWLINSON’S Ancient Monarchies, vol. ii, p. 161 . The discrepancies, whether apparent or real, between the inscription and the biblical narrative are of little moment compared with the unquestionable confirmation hereby given to the historical veracity of the sacred writers. It will be noticed that the inscription tells with pompous gusto of the Assyrian successes and the spoil that was taken, but makes no record of the disasters which befell the army of Sennacherib. This was in perfect keeping with what we know of the pride and arrogance of all the Assyrian kings.
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