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Verse 11

11. The Lord gave the word The scene abruptly changes. The suffering Church in the wilderness is no longer under reproach and privation, but now rises to nationality, power, and honour. What follows must not be taken as a description of any one battle, or any series of battles, but of the changed fortunes and growth of the nation from nomadic to national life from the time they emerged from their wanderings in the desert down to the time of David and onward. It is a rapid generalization of national prosperity and development under the theocracy, with a prophetic anticipation of the universal kingdom of Jehovah. “Word,” here, is to be taken generically for the oracle of command and promise which gave impulse to the nation from time to time, and from whence all their victories arose.

Great was the company of those that published it The Hebrew participle, translated “those that published,” is in the feminine gender, and should be rendered, the women that published. Women were accustomed to celebrate victories in song. See Psalms 68:25 and Exodus 15:20-21; Judges 5:1; Judges 5:12; 1 Samuel 18:6; 2 Samuel 1:20. The original is simple, The female tiding-bearers, a great host; or, The women publishing [the victory are] a great host. The word host, here, is to be taken, not in its common signification of army, but its more rare sense of multitude, company. The dative sense of the participle, “The publishers [of victory] to the great army,” (Furst,) or “females announced the glad tidings to the mighty host,” (Gesenius,) cannot be accepted, because females never announced a victory to the army. The genetival sense, “of the women bearing tidings there is a great host,” is to be preferred. The Septuagint spiritualizes the clause and reads, “The Lord God will give a word to them that preach, in great power,” in which it is followed as usual by the Vulgate, Evangelizantibus virtute multa. Compare Isaiah 40:9; Isa 52:7 .

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