Amos 3:1-2

1, 2. Failure to recognize responsibilities brings judgment. If Amos 2:6-16, is called the thesis of the Book of Amos, Amos 3:1-2, may properly be called the thesis of Amos 3-6, for the four chapters are entirely given up to an expansion of the truth that the failure of Israel to recognize its obligations makes inevitable its doom.

Hear this word A solemn summons to pay strictest attention to the words of the prophet, for he is about to utter a divinely given message.

The whole family Both Israel and Judah, though Amos deals chiefly with Israel. Family nation (compare Amos 3:2; Micah 2:3). Brought up See on Amos 2:10.

Have I known And know still (G.-K., 106g). On the significance of know see on Hosea 8:4; here the word is used in a favorable sense, including choice and continuous care (Hosea 13:5; Isaiah 1:2; Isaiah 5:1-7; Jeremiah 3:1). In a qualified sense Jehovah knew all the nations of the earth (Amos 9:7; compare Amos 1:3 to Amos 2:5). To this assertion of Amos the people would readily assent, but the inference drawn by the prophet would bring a surprise; they would have continued, “therefore he will always be on our side.” How different the prophet’s inference!

Therefore Because I have chosen and blessed you (compare Amos 2:9 ff.).

Punish “To whomsoever much is given, of him shall be much required. The greater the measure of grace, the greater also is the punishment, if it is neglected or despised” (compare Jeremiah 7:3-15).

All No excuses will be countenanced, no mercy shown.