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Verse 31

31. Wherefore That is, in consequence of what has just been said. This seems to imply either that the Pharisees had committed a blasphemy against the Holy Ghost, or were in great danger of so doing. There is nothing to show conclusively which. All manner All sorts of sin may upon repentance, through the atonement, be forgiven. Blasphemy The original meaning of the word blasphemy is simply reproach or slander. At the present time it is applied almost exclusively in reference to the Supreme Being. It may therefore, in general, be defined “the utterance of a presumptuous insult toward God.” But as it may be as truly committed in thought or in act as in speech, it may rather be defined the offering a presumptuous insult to God. It is a great sin. Humanly speaking, there may be greater crimes; but there can be no greater sin. If the magnitude of an offence be measured by the rank of the dignity insured, this must be pre-eminently an infinite sin. It is therefore the wonder and the glory of the atonement that it should be forgiven, or that the author of it should escape everlasting retribution. This passage informs us that such forgiveness, through the atonement, can take place, when the blasphemy and the insult infringe against the Father or the Son; but when the blasphemy finds itself appropriated by the Holy Ghost as an insult to himself, there is no forgiveness.

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