Acts 10:1-8

10:1-8 There was a man in Caesarea called Cornelius. He was a centurion in the battalion called the Italian battalion. He was a devout man and a God-fearer with all his household. He did many an act of charity to the people and he was constant in prayer to God. About three o'clock in the afternoon in a vision he clearly saw the angel of God coming to him and saying, "Cornelius." He gazed at him and he was awe-stricken. He said, "What is it, sir?" He said to him, "Your prayers and your works of mercy have gone up to God for a memorial; so now, send men to Joppa, and send for a man called Simon who is also called Peter. He is lodging with one Simon, a tanner, whose house is on the sea-shore." When the angel who was speaking to him went away, he called two of his servants and a devout soldier who was one of his orderlies. He told them everything and despatched them to Joppa.

Acts 10:1-48 tells a story that is one of the great turning points in the history of the Church. For the first time a Gentile is to be admitted into its fellowship. Since Cornelius is so important in church history let us gather together what we can learn about him.

(i) Cornelius was a Roman centurion stationed at Caesarea, the headquarters of the government of Palestine. The word which we have translated battalion is the Greek word for a cohort. In the Roman military set-up there was first of all the legion (see legeon, Greek #3003 ). It was a force of six thousand men and therefore was roughly equal to a division. In every legion there were ten cohorts. A cohort therefore had six hundred men and comes near to being the equivalent of a battalion. The cohort was divided into centuries and over each century there was a centurion. The century is therefore roughly the equivalent of a company. The parallel to the centurion in our military organization is a company sergeant-major. These centurions were the backbone of the Roman army. An ancient historian describes the qualifications of the centurion like this, "Centurions are desired not to be overbold and reckless so much as good leaders, of steady and prudent mind, not prone to take the offensive to start fighting wantonly, but able when overwhelmed and hard-pressed to stand fast and die at their posts." Cornelius therefore was a man who first and foremost knew what courage and loyalty were.

(ii) Cornelius was a God-fearer. In New Testament times this had become almost a technical term for Gentiles who, weary of the gods and the immoralities and the frustration of their ancestral faiths, had attached themselves to the Jewish religion. They did not accept circumcision and the Law; but they attended the synagogue and they believed in one God and in the pure ethic of Jewish religion. Cornelius then was a man who was seeking after God, and as he sought God, God found him.

(iii) Cornelius was a man given to charity; he was characteristically kind. His search for God had made him love men, and he who loves his fellow men is not far from the kingdom.

(iv) Cornelius was a man of prayer. Perhaps as yet he did not clearly know the God to whom he prayed; but, according to the light that he had, he lived close to God.