Grace, Mercy And Peace

Paul always began his letters with a blessing ( Romans 1:7 ; 1 Corinthians 1:3 ; 2 Corinthians 1:2 ; Galatians 1:3 ; Ephesians 1:2 ; Philippians 1:2 ; Colossians 1:2 ; 1 Thessalonians 1:1 ; 2 Thessalonians 1:2 ; Philemon 1:3 ). In all these other letters only Grace and Peace occur. It is only in the letters to Timothy that Mercy is used ( 2 Timothy 1:2 ; Titus 1:4 ). Let us look at these three great words.

(i) In Grace there are always three dominant ideas.

(a) In classical Greek the word means outward grace or favour, beauty, winsomeness, sweetness. Usually, although not always, it is applied to persons. The English word charm comes near to expressing its meaning. Grace is characteristically a lovely and a winsome thing.

(b) In the New Testament there is always the idea of sheer generosity. Grace is something unearned and undeserved. It is opposed to that which is a debt. Paul says that if it is a case of earning things, the reward is not a matter of grace, but of debt ( Romans 4:4 ). It is opposed to works. Paul says that God's election of his chosen people is not the consequence of works, but of grace ( Romans 11:6 ).

(c) In the New Testament there is always the idea of sheer universality. Again and again Paul uses the word grace in connection with the reception of the Gentiles into the family of God. He thanks God for the grace given to the Corinthians in Jesus Christ ( 1 Corinthians 1:4 ). He talks of the grace of God bestowed on the Churches of Macedonia ( 2 Corinthians 8:1 ). He talks of the Galatians being called into the grace of Christ ( Galatians 1:6 ). The hope which came to the Thessalonians came through grace ( 2 Thessalonians 2:16 ). It was God's grace which made Paul an apostle to the Gentiles ( 1 Corinthians 15:10 ). It was by the grace of God that he moved amongst the Corinthians ( 2 Corinthians 1:12 ). It was by grace that God called him and separated him from his mother's womb ( Galatians 1:15 ). It is the grace given to him by God which enables him to write boldly to the Church at Rome ( Romans 15:15 ). To Paul the great demonstration of the grace of God was the reception of the Gentiles into the Church and his apostleship to them.

Grace is a lovely thing; it is a free thing; and it is a universal thing. As F. J. Hort wrote so beautifully: "Grace is a comprehensive word, gathering up all that may be supposed to be expressed in the smile of a heavenly king, looking down upon his people."

(ii) Peace was the normal Jewish word of greeting, and, in Hebrew thought, it expresses, not simply the negative absence of trouble, but "the most comprehensive form of well-being." It is everything which makes for a man's highest good. It is the state a man is in when he is within the love of God. F. J. Hort writes: "Peace is the antithesis to every kind of conflict and war and molestation, to enmity without and distraction within."

"Bowed down beneath a load of sin,

By Satan sorely pressed,

By war without and fears within,

I come to thee for rest."

(iii) Mercy is the new word in the apostolic blessing. In Greek the word is eleos ( Greek #1656 ), and in Hebrew chesed ( Hebrew #2617 ). Now chesedh is the word which is often in the Old Testament translated loving-kindness; and when Paul prayed for mercy on Timothy, he is saying, to put it very simply, "Timothy, may God be good to you." But there is more to it than that. Chesed ( Hebrew #2617 ) is used in the Psalms no fewer than one hundred and twenty-seven times. And time and time again it has the meaning of help in time of need. It denotes, as Parry puts it, "God's active intervention to help." As Hort puts it, "It is the coming down of the Most High to help the helpless." In Psalms 40:11 the Psalmist rejoices, "Thy steadfast love and thy faithfulness ever preserve me." In Psalms 57:3 he says, "He will send from heaven and save me... God will send forth his steadfast love and his faithfulness." In Psalms 86:14-16 he thinks of the forces of the evil men which are arrayed against him, and comforts himself with the thought that God is "abounding in steadfast love and faithfulness." It is by God's abundant mercy that he has given us the living hope of the resurrection ( 1 Peter 1:3 ). The Gentiles should glorify God for that mercy which has rescued them from sin and hopelessness ( Romans 15:9 ). God's mercy is God active to save. It may well be that Paul added Mercy to his two usual words, Grace and Peace, because Timothy was up against it and he wanted in one word to tell him that the Most High was the help of the helpless.