The Lost Resurrection

Amongst the false teachers Paul numbers especially Hymenaeus and Philetus. Who these men were we do not know. But we get a brief glimpse of their teaching in at least one of its aspects. They said that the resurrection had already happened. This of course does not refer to the Resurrection of Jesus; it refers to the resurrection of the Christian after death. We do know two false views of the resurrection of the Christian which had some influence in the early Church.

(i) It was claimed that the real resurrection of the Christian took place at baptism. It is true that in Romans 6:1-23 Paul had written vividly about how the Christian dies in the moment of baptism and rises to life anew. There were those who taught that the resurrection happened in that moment of baptism and that it was resurrection to new life in Christ here and now, not after death.

(ii) There were those who taught that the meaning of individual resurrection was nothing more than that a man lived on in his children.

The trouble was that this kind of teaching found an echo in both the Jewish and the Greek side of the Church. On the Jewish side, the Pharisees believed in the resurrection of the body but the Sadducees did not. Any teaching which did away with the conception of life after death would appeal to the Sadducees; the trouble with the Pharisees was that they were wealthy materialists, who had so big a stake in this world that they were not interested in any world to come.

On the Greek side, the trouble was much greater. In the early days of Christianity, the Greeks, generally speaking, believed in immortality but not in the resurrection of the body. The highest belief was that of the Stoics. They believed that God was what might be called fiery spirit. The life in man was a spark of that spirit, a spark of God himself, a scintilla of deity. But they believed that when a man died that spark went back to God and was reabsorbed in him. That is a noble belief but it clearly abolishes personal survival after death. Further, the Greeks believed that the body was entirely evil. They had their play on words as a watchword: "Soma ( Greek #4983 ) Sema (compare Greek #4591 )," "The body is a tomb (marker)." The last thing they desired or believed in was the resurrection of the body; and therefore they, too, were open to receive any teaching about the resurrection which fitted their beliefs.

It is obvious that the Christian does not believe in the resurrection of this body. No one could conceive of someone smashed in an accident or dying of cancer reawakening in heaven with the same body. But the Christian does believe in the survival of personal identity; he believes most strenuously that after death you will still be you and I will still be I. Any teaching which removes that certainty of the personal survival of each individual man strikes at the very root of Christian belief.

When Hymenaeus and Philetus and their like taught that the resurrection had already happened, either at the moment of baptism or in a man's children, they were teaching something which Sadducean Jews and philosophic Greeks would be by no means averse to accepting; but they were also teaching something which undermined one of the central beliefs of the Christian faith.