The Men Of Christian Service (1 Timothy 3:8-10; 1 Timothy 3:12

3:8-10,12,13 In the same way, the deacons must be men of dignity, men who are straight, men who are not given to over-indulgence in wine, men who are not prepared to stoop to disgraceful ways of making money; they must hold the secret of the faith which has been revealed to them with a clear conscience. The deacons too must first of all be put upon probation, and, if they emerge blameless from the test, let them become deacons.... Deacons must be married only once; they must manage their own children and their own homes well. For those who make a fine job of the office of deacon win for themselves a fine degree of honour, and they gain much boldness in their faith in Christ Jesus.

In the early Church the function of the deacons lay much more in the sphere of practical service. The Christian Church inherited a magnificent organization of charitable help from the Jews. No nation has ever had such a sense of responsibility for the poorer brother and sister as the Jews. The synagogue had a regular organization for helping such people. The Jews rather discouraged the giving of individual help to individual people. They preferred that help should be given through the community and especially through the synagogue.

Each Friday in every community two official collectors went round the markets and called on each house, collecting donations for the poor in money and in goods. The material so collected was distributed to those in need by a committee of two, or more if necessary. The poor of the community were given enough food for fourteen meals, that is for two meals a day for the week; but no one could receive from this fund if he already possessed a week's food in the house. This fund for the poor was called the Kuppah, or the basket. In addition to this there was a daily collection of food from house to house for those who were actually in emergency need that day. This fund was called the Tamhui or the tray. The Christian Church inherited this charitable organization, and no doubt it was the task of the deacons to attend to it.

Many of the qualifications of the deacon are the same as for the episkopos ( Greek #1985 ). They are to be men of dignified character; they are to be abstemious; they are not to soil their hands with disreputable ways of making money; they have to undergo a test and a time of probation; they must practise what they preach, so that they can hold the Christian. faith with a clear conscience.

One new qualification is added; they are to be straight. The Greek is that they must not be dilogos ( Greek #1351 ), and dilogos means speaking with two voices, saying one thing to one and another to another. In The Pilgrim's Progress John Bunyan puts into By-ends mouth a description of the people who live in the town of Fair-speech. There is my Lord Turn-about, my Lord Time-Server, my Lord Fair-speech, after whose ancestors the town was named, Mr. Smooth-man, Mr. Facing-both-ways, Mr. Any-thing; and the parson of the parish, Mr. Two-tongues. A deacon, in his going from house to house, and in his dealing with those who needed charity, had to be a straight man. Again and again he would be tempted to evade issues by a little timely hypocrisy and smooth speaking. But the man who would do the work of the Christian Church must be straight.

It is clear that the man who performs well the office of deacon can look for promotion to the high office of elder, and will gain such a confidence in the faith that he can look any man in the face.