The Mystery Of The Laodicaean Letter

4:16 When this letter has been read among you, see to it that it is also read in the Church of the Laodicaeans, and see to it that you read the letter which is on the way to you from Laodicaea.

Here is one of the mysteries of Paul's correspondence. The letter to Colosse has to be sent on to Laodicaea. And, says Paul, a letter is on the way from Laodicaea to Colosse. What was this Laodicaean letter? There are four possibilities.

(i) It may have been a special letter to the Church at Laodicaea. If so, it is lost, although, as we shall shortly see, an alleged letter to Laodicaea still exists. It is certain that Paul must have written more letters than we possess. We have only thirteen Pauline letters, covering roughly fifteen years. Many letters of his must have been lost, and it may be that the letter to Laodicaea was such a one.

(ii) It may be the letter we know as Ephesians. It is well-nigh certain that Ephesians was not written to the Church at Ephesus but was an encyclical letter meant to circulate among all the Churches of Asia. It may be that this encyclical had reached Laodicaea and was now on the way to Colosse.

(iii) It may actually be the letter to Philemon. That is a real possibility as we try to show in our study of that letter.

(iv) For many centuries there has been in existence an alleged letter of Paul to the Church at Laodicaea. As we have it, it is in Latin; but the Latin is such that it has every sign of being a literal translation of a Greek original. This letter is actually included in the Codex Fuldensis of the Latin New Testament which belonged to Victor of Capua and which goes back to the sixth century. This alleged Laodicaean letter can be traced even further back. It was mentioned by Jerome in the fifth century, but Jerome himself said that it was a forgery and that most people agreed that it was not authentic. The letter runs as follows:

Paul an apostle, not by men neither through any man, but through

Jesus Christ, to the brothers who are at Laodicaea. Grace be to you

and peace from God the Father and from our Lord Jesus Christ.

I thank Christ in every one of my prayers that you remain steadfast

in him, and that you persevere in his works, awaiting his promise

on the day of judgment. Let not the empty words of certain men

seduce you, words of men who try to persuade you that you should

turn away from the truth of the gospel which is preached by me...

(There follows a verse where the text is uncertain).

And now my bonds which I suffer in Christ are plain for all to see;

in them I delight and joy. And this will result for me in

everlasting salvation, a result which will be brought about by your

prayers, and by the help of the Holy Spirit, whether by my life or

by my death. For me to live is to be in Christ, and to die is joy.

And may he in his mercy bring this very thing to pass in you, that

you may have the same love, and that you may be of the one mind.

Therefore, my best-beloved, as you have heard in my presence, so

hold to these things and do them in fear of God, and then there

will be to you life for eternity; for it is God who works in you.

And do without wavering whatever you do.

As for what remains, best-beloved, rejoice in Christ; beware of

those who are sordid in their desire for gain. Let all your

prayers be made known before God; and be you inn in the mind of

Christ.

Do the things which are pure, and true, and modest, and just,

and lovely.

Hold fast what you have heard and received into your heart;

and you will have peace.

The saints salute you.

The grace of the Lord Jesus Christ be with your spirit.

Cause that this letter be read to the Colossians, and that the

letter of the Colossians be read to you.

Such is the alleged letter of Paul to the Laodicaeans. It is clearly made up mainly of phrases taken from Philippians with the opening introduction taken from Galatians. There can be little doubt that it was the creation of some pious writer who read in Colossians that there had been a letter to Laodicaea and who proceeded to compose what he thought such a letter should be. Very few people would accept this ancient letter to the Laodicaeans as a genuine letter of Paul.

We cannot explain the mystery of this letter to the Church at Laodicaea. The most commonly accepted explanation is that the reference is to the circular letter which we know as Ephesians; but the suggestion put forward in our study of Philemon is even more romantic and very attractive.