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The Praise Of The Angels

7:11-12 And all the angels stood in a circle round the throne and the elders and the four living creatures, and they fell upon their faces before the throne, and worshipped God, saying:

"So let it be. Blessing and glory and wisdom and thanksgiving and honour and power and strength belong to our God for ever and for ever. Amen."

The picture is of a series of great concentric circles of the inhabitants of heaven. On the outer ring stand all the angels. Nearer the throne are the twenty-four elders; still nearer are the four living creatures; and before the throne are the white-robed martyrs. The martyrs have just sung their shout of praise to God and the angels take that song of praise and make it their own. "So let it be," say the angels; they say "Amen" to the martyrs' praises. Then they sing their own song of praise and every word in it is meaningful.

They ascribe blessing to God; and God's creation must always be blessing him for his goodness in creation and in redemption and in providence to all that he has created. As a great saint put it: "Thou hast made us and we are thine; thou hast redeemed us and we are doubly thine."

They ascribe glory to God. God is the King of kings and the Lord of lords; therefore, to him must be given glory. God is love but that love must never be cheaply sentimentalized; men must never forget the majesty of God.

They ascribe wisdom to God. God is the source of all truth, the giver of all knowledge. If men seek wisdom, they can find it by only two paths, by the seeking of their minds and by waiting upon God--and the one is as important as the other.

They offer thanksgiving to God. God is the giver of salvation and the constant provider of grace; he is the Creator of the world and the constant sustainer of all that is in it. It was the cry of the psalmist: "Bless the Lord, O my soul, and forget not all his benefits" ( Psalms 103:2 ). Shakespeare said that it was sharper than a serpent's tooth to have a thankless child. We must see to it that we are never guilty of the ugliest and the most graceless of sins, that of ingratitude.

They ascribed honour to God. God is to be worshipped. It may be that sometimes we come to think of him as some one to be used; but we ought not to forget the claims of worship, so that we not only ask things from him but offer ourselves and all we have to him.

They ascribe power to God. God's power never grows less and the wonder is that it is used in love for men. God works his purposes out throughout the ages and in the end his kingdom will come.

They ascribe strength to God. The problem of life is to find strength for its tasks, its responsibilities, its demands. The Christian can say: "I will go in the strength of the Lord."

There is no greater exercise in the life of devotion than to meditate on the praise of the angels and, to appropriate to ourselves everything in it.

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