John 7:10-13

In this chapter there is a whole series of verdicts on Jesus.

(i) There is the verdict that he was a good man ( John 7:12 ). That verdict is true, but it is not the whole truth. It was Napoleon who made the famous remark: "I know men, and Jesus Christ is more than a man." Jesus was indeed truly man; but in him was the mind of God. When he speaks it is not one man speaking to another; if that were so we might argue about his commands. When he speaks it is God speaking to men; and Christianity means not arguing about his commands, but accepting them.

(ii) There is the verdict that he was a prophet ( John 7:40 ). That too is true. The prophet is the forth-teller of the will of God, the man who has lived so close to God that he knows his mind and purposes. That is true of Jesus; but there is this difference. The prophet says: "Thus saith the Lord." His authority is borrowed and delegated. His message is not his own. Jesus says: "I say unto you." He has the right to speak, not with a delegated authority, but with his own.

(iii) There is the verdict that he was a deluded madman ( John 7:20 ). It is true that either Jesus is the only completely sane person in the world or he was mad. He chose a Cross when he might have had power. He was the Suffering Servant when he might have been the conquering king. He washed the feet of his disciples when he might have had men kneeling at his own feet. He came to serve when he could have subjected the world to servitude. It is not common sense that the words of Jesus give us, but uncommon sense. He turned the world's standards upside down, because into a mad world he brought the supreme sanity of God.

(iv) There is the verdict that he was a seducer. The Jewish authorities saw in him one who was leading men away from true religion. He was accused of every crime against religion in the calendar--of being a Sabbath-breaker, of being a drunkard and a glutton, of having the most disreputable friends, of destroying orthodox religion. It is quite clear that, if we prefer our idea of religion to his, he will certainly appear a seducer--and it is one of the hardest things in the world for any man to do to admit that he is wrong.

(v) There is the verdict that he was a man of courage ( John 7:26 ). No one could ever doubt his sheer courage. He had the moral courage to defy convention and be different. He had the physical courage that could bear the most terrible pain. He had the courage to go on when his family abandoned him, and his friends forsook him, and one of his own circle betrayed him. Here we see him courageously entering Jerusalem when to enter it was to enter the lions' den. He "feared God so much that he never feared the face of any man."

(vi) There is the verdict that he had a most dynamic personality ( John 7:46 ). The verdict of the officers who were sent to arrest him and came back empty-handed was that never had any man spoken like this. Julian Duguid tells how he once voyaged on the same Atlantic liner as Sir Wilfred Grenfell, and he says that when Grenfell came into a room you could tell it even if you had your back to him, for a wave of vitality emanated from him. When we think of how this Galilaean carpenter faced the highest in the land and dominated them until it was they who were on trial and not he, we are bound to admit that he was at least one of the supreme personalities in history. The picture of a gentle, anaemic Jesus will not do. From him flowed a power that sent those despatched to arrest him back in empty-handed bewilderment.

(vii) There is the verdict that he was the Christ, the Anointed One of God. Nothing less will do. It. is the plain fact that Jesus does not fit into any of the available human categories; only the category of the divine will do.

Before we leave the general study of this chapter there are three other reactions to Jesus that we must note.

(i) There was the crowd's reaction of fear ( John 7:13 ). They talked about him but they were afraid to talk too loud. The word that John uses for their talking is an onomatopoeic word--that is, a word which imitates the sound of what it describes. It is the word goggusmos ( Greek #1112 ) (two g's in Greek are pronounced "ng"). The King James Version translates it murmuring; the Revised Standard Version, muttering. It indicates a kind of growling, discontented undertone. It is the word used for the grumbling of the children of Israel in the wilderness when they complained against Moses. They muttered the complaints they were afraid to utter out loud. Fear can keep a man from making a clarion call of his faith and can turn it into an indistinct mutter. The Christian should never be afraid to tell the world in ringing tones that he believes in Christ.

(ii) The reaction of a certain number of the crowd was belief ( John 7:31 ). These were the men and women who could not deny the evidence of their own eyes. They heard what Jesus said; they saw what he did; they were confronted with his dynamism; and they believed. If a man rids himself of prejudice and fear, he is bound in the end to finish in belief.

(iii) The reaction of Nicodemus was to defend Jesus ( John 7:50 ). In that council of the Jewish authorities his was the lone voice raised in defence. There lies the duty of every one of us. Ian Maclaren, author of Beside the Bonnie Brier Bush, used to tell students when they preached: "Speak a good word for Jesus Christ." We live today in a world which is hostile to Christianity in many ways and in many places, but the strange thing is that the world was never more ready to talk about Christ and to discuss religion. We live in a generation when every one of us can earn the royal title, "Defender of the Faith." It is the privilege that God has given us that we can all be advocates and defenders of Christ in face of the criticism --and sometimes the mockery--of men.