- Comprehend all nations except the Jews Romans 2:9; 3:9; 9:24
- CALLED
- Heathen Psalm 2:1; Galatians 3:8
- Nations Psalm 9:20; 22:28; Isaiah 9:1
- Uncircumcised Isaiah 14:6; 52:1
- Uncircumcision Romans 2:26
- Greeks Romans 1:16; 10:12
- Strangers Isaiah 14:1; 60:10
- Ruled by God 2 Chronicles 20:6; Psalm 47:8
- Chastised by God Psalm 9:5; 94:10
- Counsel of, brought to nought Psalm 33:10
- CHARACTERISED AS
- Ignorant of God Romans 1:21; 1 Thessalonians 4:5
- Refusing to know God Romans 1:28
- Without the law Romans 2:14
- Idolatrous Romans 1:23,25; 1 Corinthians 12:2
- Superstitious Deuteronomy 18:14
- Depraved and wicked Romans 1:28-32; Ephesians 4:19
- Blasphemous and reproachful Nehemiah 5:9
- Constant to their false gods Jeremiah 2:11
- Hated and despised the Jews Esther 9:1,5; Psalm 44:13,14; 123:3
- Often ravaged and defiled the holy land and sanctuary Psalm 79:1; Lamentations 1:10
- THE JEWS
- Not to follow the ways of Leviticus 18:3; Jeremiah 10:2
- Not to intermarry with Deuteronomy 7:3
- Permitted to have, as servants Leviticus 25:44
- Despised, as if dogs Matthew 15:26
- Never associated with Acts 10:28; 11:2,3
- Often corrupted by 2 Kings 17:7,8
- Dispersed amongst John 7:35
- Excluded from Israel's privileges Ephesians 2:11,12
- Not allowed to enter the temple Acts 21:28,29
- Outer court of temple for Ephesians 2:14; Revelation 11:2
- Given to Christ as His inheritance Psalm 2:8
- Christ given as a light to Isaiah 42:6; Luke 2:32
- Conversion of, predicted Isaiah 2:2; 11:10
- United with the Jews against Christ Acts 4:27
- The gospel not to be preached to, till preached to the Jews Matthew 10:5; Luke 24:47; Acts 13:46
- First special introduction of the gospel to Acts 10:34-45; 15:14
- First general introduction of the gospel to Acts 13:48,49,52; 15:12
- Paul the apostle of Acts 9:15; Galatians 2:7,8
- Jerusalem trodden down by, &c Luke 21:24
- Israel rejected till the fulness of Romans 11:25
Reuben Archer Torrey (28 January 1856 – 26 October 1928) was an American evangelist, pastor, educator, and writer. He aligned with Keswickian theology.[1]
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