Romans 8:18-30

Present possession is declared. At this present moment we have the first fruits of the Spirit. We have repentance, that gem of the first water; faith, that priceless pearl; hope, the heavenly emerald; and love, the glorious ruby. We are already made "new creatures in Christ Jesus," by the effectual working of God the Holy Ghost. This is called the firstfruit because it comes first. As the wave-sheaf was the first of the harvest, so the spiritual life, and all the graces which adorn that...

Upon some points a believer is absolutely sure. He knows, for instance, that God sits in the stern-sheets of the vessel when it rocks most. He believes that an invisible hand is always on the world's tiller, and that wherever providence may drift, Jehovah steers it. That re-assuring knowledge prepares him for everything. He looks over the raging waters and sees the spirit of Jesus treading the billows, and he hears a voice saying, "It is I, be not afraid." He knows too that God is always...

Even in this world saints are God's children, but men cannot discover them to be so, except by certain moral characteristics. The adoption is not manifested, the children are not yet openly declared. Among the Romans a man might adopt a child, and keep it private for a long time: but there was a second adoption in public; when the child was brought before the constituted authorities its former garments were taken off, and the father who took it to be his child gave it raiment suitable to...

Here is a precious truth for thee, believer. Thou mayest be poor, or in suffering, or unknown, but for thine encouragement take a review of thy "calling" and the consequences that flow from it, and especially that blessed result here spoken of. As surely as thou art God's child today, so surely shall all thy trials soon be at an end, and thou shalt be rich to all the intents of bliss. Wait awhile, and that weary head shall wear the crown of glory, and that hand of labour shall grasp the...

This is one of those verses that perplex us most when the going is roughest. As long as the wind blows gently, we have no trouble saying, "Lord, I believe." But when the storms of life arise, we say, "Help Thou my unbelief."

And yet we know the verse is true. God does work all things together for good. We know it because the Bible says it. Faith appropriates it, even when we cannot see or understand.

We know it is true because of the character of God. If He is a God of infinite...

There are other attributes of God that must be mentioned, even if only briefly. Contemplation of these divine perfections lifts the soul from earth to heaven, from the petty to the sublime.

· God is righteous, that is, He is just, equitable and fair in all His dealings. He is "a just God and a Saviour'' (Isaiah 45:21).

· God is incomprehensible (Job 11:7-8). He is too great to be...

Taken by themselves, the sufferings of this present time can be appalling. I think of the gruesome sufferings of the Christian martyrs. I think of what some of God's people have had to endure in the concentration camps. What shall we say concerning the horrible sufferings associated with war? The cruel dismemberment and paralysis connected with accidents? The unspeakable pain of human bodies racked by cancer or other diseases?

And yet physical suffering isn't the whole story. It seems...

Sometimes words in the Christian vocabulary have a different meaning than they have in ordinary usage. "Hope" is one of those words.

As far as the world is concerned, to hope often means to look forward to something unseen but with no certainty of fulfillment. A man in deep financial trouble may say, "I hope everything will turn out all right," but he has no assurance that it will. His hope may be nothing but wishful thinking. The Christian hope also looks forward to something unseen,...

Seven times in His letters to the churches of Asia, the Lord Jesus says "I know" and usually those words are used in a favorable sense. "I know thy works…thy labour…thy patience…thy tribulation…thy poverty…and charity…and faith." In those words "I know" there is tremendous comfort and sympathy and encouragement for God's people.

Lehman Strauss points out that when Jesus said "I know," "He did not use the word ginoske, which frequently means to know in the...

In us; in me, in you. Sin, not satisfied with the manifestation given of itself in the angels that left their first estate, not satisfied with the degradation into which it has caused the devils to sink, came to you and me, that it might obtain a fuller exhibition. You and I dwelt in a world the soil of which had been moistened with Christ's sweat of agony, with the drops of Calvary, in a world where the Gospel of God's amazing grace is preached to every creature. Sin said, " It is one thing...