(Latin: factitius, made by art)
A term first applied probably to the religion of idols and amulets made by hand and supposed to possess magic power. Basthold, 1805, claims as fetish "everything produced by nature or art, which receives divine honor, including sun, moon, earth, air, fire, water, mountains, rivers, trees, stones, images, animals, if considered as objects of divine worship." Thus the name became more general until Comte used it to designate only the lowest stage of religious development, a theory now practically abandoned. The spirit supposed to dwell in the fetish is not the vital power belonging to that object, but a spirit foreign to the object, in some way connected with and embodied in it. Within the limits of animism, Tiele and Hoffding distinguish between fetishism and spiritism; fetishism contents itself with particular objects in which it is supposed a spirit has for a certain time taken up its abode; in spiritism, spirits are not bound up with certain objects, but may change their mode of revelation. Also a fetish differs from an idol or amulet, though the distinction is sometimes difficult; an amulet is a pledge of protection of Divine power; a fetish is an object in which the Divine power is supposedly wholly incorporated, and idolatry in this sense is a higher form of fetishism.
This dictionary contains not only definitions and explanations of every subject in Religion, Scripture, tradition, doctrine, morals, sacraments, rites, customs, devotions and symbolism, but also accounts of the Church in every continent, country, diocese; missions, notable Catholic centers, cities, and places with religious names; religious orders, church societies, sects and false religions. It has brief articles also on historical events and personages, on the Old Testament and New, and on popes, prelates, priests, men and women of distinction, showing what the Church has done for civilization and correcting many errors which have hitherto passed for history.Wikipedia
Read More