Something that unbends the mind, by turning it off from care. It seems to be something lighter than amusement, and less forcible than pleasure. It is an old simile, and a very just one, that a bow kept always bent will grow feeble, and lose its force. The alternate succession of business and diversion preserve the body and soul in the happiest temper. Diversions must, however, be lawful and good. The play-house, the gaming-table, the masquerade, and midnight assemblies, must be considered as inimical to the morals and true happiness of man. The most rational diversions are conversation, reading, singing, music, riding, &c. They must be moderate as to the time spent in them, and expense of them; seasonable, when we have (as Cicero observes) dispatched our serious and important affairs.
See Grove's Regulation of Diversions; Watts's Improvement of the Mind, vol. 2: sec. 9. Blair's Sermons, vol.ii. p.17. Burder's Sermon on Amusements; Friend's Evening Amusements.
Despite a stated reliance on the plain meaning of the Bible and the dictates of common sense, Buck's Theological Dictionary, first published in London in 1802, seeks to provide a textual basis for the evangelical community. By combining brief essays on orthodox belief and practice with historical entries on various denominations, Buck provided an interpretive lens that allowed antebellum Protestants to see Christianity's almost two millennia as their own history.Wikipedia
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