Is the act of suiting words and actions according to the circumstance of things, or rules of right reason: Cicero thus defines it: "Estrerum expetendarum fugiendarum scientia."
"The knowledge of what is to be desired or avoided." Grove thus: "Prudence is an ability of judging what is best in the choice both of ends and means." Mason thus: "Prudence is a conformity to the rules of reason, truth, and decency, at all times, and in all circumstances. It differs from wisdom only in degree; wisdom being nothing but a more consummate habit of prudence; and prudence a lower degree or weaker habit of wisdom." It is divided into,
1. Christian prudence, which directs to the pursuit of that blessedness which the Gospel discovers by the use of Gospel means.
2. Moral prudence has for its end peace and satisfaction of mind in this world, and the greatest happiness after death.
3. Civil prudence is the knowledge of what ought to be done in order to secure the outward happiness of life, consisting in prosperity, liberty, &c.
4. Monastic, relating to any circumstances in which a man is not charged with the care of others.
5. OEconomical prudence regards the conduct of a family.
6. Political refers to the good government of a state. The idea of prudence, says one, includes due consultation: that is, concerning such things as demand consultation in a right manner, and for a competent time, that the resolution taken up may be neither too precipitate nor too slow; and a faculty of discerning proper means when they occur. To the perfection of prudence these three things are farther required, viz. a natural sagacity, presence of mind, or a ready turn of thought; and experience. Plato styles prudence the leading virtue; and Cicero observes, "that not one of the virtues can want prudence, " which is certainly most true, since without prudence to guide them, piety would degenerate into superstition, zeal into bigotry, temperance into austerity, courage into rashness, and justice itself into folly.
See Watts's Ser. ser. 28; Grove's Moral Phil. vol. 2: ch. 2; Mason's Christian Mor. vol. 1: ser. 4; Evans's Christ. Temper, ser. 38.
Despite a stated reliance on the plain meaning of the Bible and the dictates of common sense, Buck's Theological Dictionary, first published in London in 1802, seeks to provide a textual basis for the evangelical community. By combining brief essays on orthodox belief and practice with historical entries on various denominations, Buck provided an interpretive lens that allowed antebellum Protestants to see Christianity's almost two millennia as their own history.Wikipedia
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