"The mighty God of Israel," who had just shown His infinite might in saving Jacob (whose name was by God changed to Israel, because by prayer he had might with this mighty God and had prevailed) from Esau his deadly foe. Jacob so called the altar he built on the spot before Shechem, already consecrated by Abram (Genesis 12:7; Genesis 33:19-20). By it he implied that Jehovah, who was Abram's God, is also his God, as He had shown by bringing him safe back to Canaan as his inheritance.
From the co-author of the classic Jamieson, Fausset and Brown Commentary, Fausset's Bible Dictionary stands as one of the best single-volume Bible encyclopedias ever written for general use. The author's writing style is always clear and concise, and he tackles issues important to the average student of the Bible, not just the Biblical scholars. This makes Fausset an excellent tool for both everyday Bible study and in-depth lesson or sermon preparation.Wikipedia
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