A. Noun.
'Ăchûzzâh (אֲחֻזָּה, Strong's #272), “property; possession.” This word appears 66 times, with most of its appearances being in Genesis-Joshua and Ezekel.
Essentially 'ăchûzzâh is a legal term usually used of land, especially family holdings to be passed down to one’s heirs. In Gen. 17:13 (an early occurrence of the word) Abram is promised the territory of Palestine as a familial or tribal possession until the indiscriminate future. In Gen. 23:20 (cf. vv. 4, 9) the word bears a similar meaning. The difference appears to be that here no feudal responsibilities were attached to this “possession.” However, the rather small lot belonged to Abraham and his descendants as a burial site: “And the field, and the cave that is therein, were made sure unto Abraham for a possession of a burying place by the sons of Heth” (Gen. 23:20).
In Lev. 25:45-46 non-lsraelites could also be inheritable property, but a fellow Israelite could not. The “inheritable property” of the Levites was not fields but the Lord Himself (Ezek. 44:28).
B. Verb.
'Ăchaz (אָחַז, Strong's #270), “to seize, grasp, hold fast, bolt (a door).” This verb, which occurs 64 times in biblical Hebrew, occurs also in most other Semitic languages. The verb appears in Gen. 25:26: “… And his hand took hold on Esau’s heel.…” The meaning of “to bolt” (a door) appears in Neh. 7:3: “… Let them shut and bolt [KJV, “bar”] the doors” (NASB). In 2 Chron. 9:18, 'âchaz means “fastened.”
With over 400 entries, this timeless classic is THE reference guide to Old Testament Greek words for English readers. It explains the meaning of the original Hebrew with the added dimension of the context of the word.Wikipedia
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