Fig. 237—Egyptian Lamps
Lamps are very often mentioned in Scripture; but there is nothing to give any notion of their form. Almost the only fact we can gather is, that vegetable oils were burnt in them, and especially, if not exclusively, olive-oil. This, of the finest quality, was the oil used in the seven lamps of the Tabernacle (). It is somewhat remarkable, that while the golden candlestick, or rather candelabrum, is so minutely described, not a word is said of the shape, or even the material, of the lamps (). This was, perhaps, because they were to be of the common forms, already familiarly known to the Hebrews, and the same probably which were used in Egypt, which they had just departed. They were in this instance doubtless of gold, although metal is scarcely the best substance for a lamp. The golden candlestick may also suggest that lamps in ordinary use were placed on stands, and where more than one was required, on stands with two or more branches. The modern Orientals, who are satisfied with very little light in their rooms, use stands of brass or wood, on which to raise the lamps to a sufficient height above the floor on which they sit. Such stands are shaped not unlike a tall candlestick, spreading out at the top. Sometimes the lamps are placed on brackets against the wall, made for the purpose, and often upon stools. Doubtless the same contrivances were employed by the Hebrews.
From the fact that lamps were carried in the pitchers of Gideon's soldiers, from which, at the end of the march, they were taken out, and borne in the hand (; ), we may with certainty infer that they were not, like many of the classical lamps, entirely open at top, but so shaped that the oil could not easily be spilled. This was remarkably the case in the Egyptian specimens, and is not rare in the classical. Gideon's lamps must also have had handles; but that the Hebrew lamps were always furnished with handles we are not bound to infer: in Egypt we find lamps both with and without handles.
Although the lamp-oils of the Hebrews were exclusively vegetable, it is probable that animal fat was used, as it is at present by the Western Asiatics, by being placed in a kind of lamp, and burnt by means of a wick inserted in it. This we have often witnessed in districts where oil-yielding plants are not common.
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John Kitto was an English biblical scholar of Cornish descent.Born in Plymouth, John Kitto was a sickly child, son of a Cornish stonemason. The drunkenness of his father and the poverty of his family meant that much of his childhood was spent in the workhouse. He had no more than three years of erratic and interrupted education. At the age of twelve John Kitto fell on his head from a rooftop, and became totally and permanently deaf. As a young man he suffered further tragedies, disappointments and much loneliness. His height was 4 ft 8 in, and his accident left him with an impaired sense of balance. He found consolation in browsing at bookstalls and reading any books that came his way.
From these hardships he was rescued by friends who became aware of his mental abilities and encouraged him to write topical articles for local newspapers, arranging eventually for him to work as an assistant in a local library. Here he continued to educate himself.
One of his benefactors was the Exeter dentist Anthony Norris Groves, who in 1824 offered him employment as a dental assistant. Living with the Groves family, Kitto was profoundly influenced by the practical Christian faith of his employer. In 1829 he accompanied Groves on his pioneering mission to Baghdad and served as tutor to Groves's two sons. In 1833 Kitto returned to England via Constantinople, accompanied by another member of the Groves mission, Francis William Newman. Shortly afterwards he married, and in due course had several children.
A London publisher asked Kitto to write up his travel journals for a series of articles in the Penny Magazine, a publication read at that time by a million people in Britain, reprinted in America and translated into French, German and Dutch. Other writing projects followed as readers enquired about his experiences in the East amidst people living in circumstances closely resembling those of Bible times.
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