Uzzi´ah (might of Jehovah), otherwise called Azariah, a king of Judah, who began to reign B.C. 809, at the age of sixteen, and reigned fifty-three years, being, with the sole exception of Manasseh's, the longest reign in the Hebrew annals. Uzziah was but five years old when his father was slain. He was sixteen before he was formally called to the throne: and it is disputed by chronologers, whether to count the fifty-two years of his reign from the beginning or from the end of the eleven intervening years. In the first half of his reign, Uzziah behaved well, and was mindful of his true place as viceroy of the Divine King. He accordingly prospered in all his undertakings. His arms were successful against the Philistines, the Arabians, and the Ammonites. He restored and fortified the walls of Jerusalem, and planted on them engines for discharging arrows and great stones; he organized the military force of the nation into a kind of militia, composed of 307,500 men, under the command of 2600 chiefs, and divided into bands liable to be called out in rotation; for these he provided vast stores of all kinds of weapons and armor—spears, shields, helmets, breastplates, bows, and slings.
Nor were the arts of peace neglected by him: he loved and fostered agriculture; and he also dug wells, and constructed towers in the desert, for the use of the flocks. At length, when he had consolidated and extended his power, and developed the internal resources of his country, Uzziah fell. His prosperity engendered the pride which became his ruin. In the twenty-fourth year of his reign, incited probably by the example of the neighboring kings, who united the regal and pontifical functions, Uzziah, unmindful of the fate of Dathan and Abiram, dared to attempt the exercise of one of the principal functions of the priests, by entering the holy place to burn incense at the golden altar. But, in the very act, he was smitten with leprosy, and was thrust forth by the priests. He continued a leper all the rest of his life, and lived apart as such, the public functions of the government being administered by his son Jotham, as soon as he became of sufficient age (; 2 Chronicles 26).
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John Kitto was an English biblical scholar of Cornish descent.Born in Plymouth, John Kitto was a sickly child, son of a Cornish stonemason. The drunkenness of his father and the poverty of his family meant that much of his childhood was spent in the workhouse. He had no more than three years of erratic and interrupted education. At the age of twelve John Kitto fell on his head from a rooftop, and became totally and permanently deaf. As a young man he suffered further tragedies, disappointments and much loneliness. His height was 4 ft 8 in, and his accident left him with an impaired sense of balance. He found consolation in browsing at bookstalls and reading any books that came his way.
From these hardships he was rescued by friends who became aware of his mental abilities and encouraged him to write topical articles for local newspapers, arranging eventually for him to work as an assistant in a local library. Here he continued to educate himself.
One of his benefactors was the Exeter dentist Anthony Norris Groves, who in 1824 offered him employment as a dental assistant. Living with the Groves family, Kitto was profoundly influenced by the practical Christian faith of his employer. In 1829 he accompanied Groves on his pioneering mission to Baghdad and served as tutor to Groves's two sons. In 1833 Kitto returned to England via Constantinople, accompanied by another member of the Groves mission, Francis William Newman. Shortly afterwards he married, and in due course had several children.
A London publisher asked Kitto to write up his travel journals for a series of articles in the Penny Magazine, a publication read at that time by a million people in Britain, reprinted in America and translated into French, German and Dutch. Other writing projects followed as readers enquired about his experiences in the East amidst people living in circumstances closely resembling those of Bible times.
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