The word rendered in the English Version by this term, signifies primarily 'to purchase,' to obtain by some consideration on the part of the purchaser; thence to obtain on the part of the seller some consideration for something given or done, and hence to hire, to pay, or receive wages. Wages, then, according to the earliest usages of mankind, are a return made by a purchaser for something of value—specifically for work performed. And thus labor is recognized as property, and wages as the price paid or obtained in exchange for such property. In this relation there is obviously nothing improper or humiliating on the side either of the buyer or the seller. They have each a certain thing which the other wants, and in the exchange which they in consequence make, both parties are alike served. In these few words lies the theory and also the justification of all service. The entire commerce of life is barter. In hire, then, there is nothing improper or discreditable. It is only a hireling, that is, a mercenary, a mean sordid spirit, that is wrong. So long as a human being has anything to give which another human being wants, so long has he something of value in the great market, of life; and whatever that something may be, provided it does not contribute to evil passions or evil deeds, he is a truly respectable capitalist, and a useful member of the social community. The Scriptural usage in applying the term translated 'wages' to sacred subjects—thus the Almighty himself says to Abraham (), 'I am thy exceeding great reward'—tends to confirm these views, and to suggest the observance of caution in the employment of the words 'hire' and 'hireling,' which have acquired an offensive meaning by no means originally inherent in themselves, or in the Hebrew words for which they stand (; ).
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John Kitto was an English biblical scholar of Cornish descent.Born in Plymouth, John Kitto was a sickly child, son of a Cornish stonemason. The drunkenness of his father and the poverty of his family meant that much of his childhood was spent in the workhouse. He had no more than three years of erratic and interrupted education. At the age of twelve John Kitto fell on his head from a rooftop, and became totally and permanently deaf. As a young man he suffered further tragedies, disappointments and much loneliness. His height was 4 ft 8 in, and his accident left him with an impaired sense of balance. He found consolation in browsing at bookstalls and reading any books that came his way.
From these hardships he was rescued by friends who became aware of his mental abilities and encouraged him to write topical articles for local newspapers, arranging eventually for him to work as an assistant in a local library. Here he continued to educate himself.
One of his benefactors was the Exeter dentist Anthony Norris Groves, who in 1824 offered him employment as a dental assistant. Living with the Groves family, Kitto was profoundly influenced by the practical Christian faith of his employer. In 1829 he accompanied Groves on his pioneering mission to Baghdad and served as tutor to Groves's two sons. In 1833 Kitto returned to England via Constantinople, accompanied by another member of the Groves mission, Francis William Newman. Shortly afterwards he married, and in due course had several children.
A London publisher asked Kitto to write up his travel journals for a series of articles in the Penny Magazine, a publication read at that time by a million people in Britain, reprinted in America and translated into French, German and Dutch. Other writing projects followed as readers enquired about his experiences in the East amidst people living in circumstances closely resembling those of Bible times.
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