Walnuts are probably intended in the , 'I went into the garden of nuts.' The Hebrew name (egoz) is evidently the same as the Persian gowz, which has been converted by the Arabs into jowz, by a process common in the case of many other words beginning with the interchangeable letters gaf and jim. In both languages these words, when they stand alone, signify the walnut, gouzbun being the walnut-tree: when used in composition they may signify the nut of any other tree; thus jouz-i-boa is the nutmeg, jouz-i-hindi is the Indian or cocoa-nut, etc. So the Greeks employed ά , and the Romans nux, to denote the walnut, which last remains in modern languages, as Italian noce, French noix, Spanish nuez, and German nusz. The walnut was also called royal nut, and also Persian, from having been so highly esteemed, and from having been introduced into Greece from Persia. That the walnut was highly esteemed in the East we learn from Abulpharagius, and that it is found in Syria has been recorded by several travelers. That it was planted at an early period is well known, and might be easily proved from a variety of sources.
The walnut-tree is well known as a lofty, wide-spreading tree, affording a grateful shade, and of which the leaves have an agreeable odor when bruised. The flowers begin to open in April, and the fruit is ripe in September and October. The tree is much esteemed for the excellence of its wood; and the kernel of the nut is valued not only as an article of diet, but for the oil which it yields. Being thus known to, and highly valued by, the Greeks in early times, it is more than probable that, if not indigenous in Syria, it was introduced there at a still earlier period, and that therefore it may be alluded to in the above passage, more especially as Solomon has said, 'I made me gardens and orchards, and planted trees in them of all kind of fruits' ().
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John Kitto was an English biblical scholar of Cornish descent.Born in Plymouth, John Kitto was a sickly child, son of a Cornish stonemason. The drunkenness of his father and the poverty of his family meant that much of his childhood was spent in the workhouse. He had no more than three years of erratic and interrupted education. At the age of twelve John Kitto fell on his head from a rooftop, and became totally and permanently deaf. As a young man he suffered further tragedies, disappointments and much loneliness. His height was 4 ft 8 in, and his accident left him with an impaired sense of balance. He found consolation in browsing at bookstalls and reading any books that came his way.
From these hardships he was rescued by friends who became aware of his mental abilities and encouraged him to write topical articles for local newspapers, arranging eventually for him to work as an assistant in a local library. Here he continued to educate himself.
One of his benefactors was the Exeter dentist Anthony Norris Groves, who in 1824 offered him employment as a dental assistant. Living with the Groves family, Kitto was profoundly influenced by the practical Christian faith of his employer. In 1829 he accompanied Groves on his pioneering mission to Baghdad and served as tutor to Groves's two sons. In 1833 Kitto returned to England via Constantinople, accompanied by another member of the Groves mission, Francis William Newman. Shortly afterwards he married, and in due course had several children.
A London publisher asked Kitto to write up his travel journals for a series of articles in the Penny Magazine, a publication read at that time by a million people in Britain, reprinted in America and translated into French, German and Dutch. Other writing projects followed as readers enquired about his experiences in the East amidst people living in circumstances closely resembling those of Bible times.
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