Oates's Plot

Besides this Papal, there appears also another French plot, or correspondence (an afterthought, suggested to Oates by the discovery of Coleman's letters), carried on by Sir Ellis Layton, Mr. Coleman and others. Under ordinary circumstances so flimsy a fabric would have been brought to the ground by the first breath of criticism. But it was taken up by the Whig Party and made into what Echard calls "a political contrivance". Shaftesbury, their leader, used it for all its worth. It was quite commonly called "the Shaftesbury Plot". Whether, as some believe, he had a hand in constructing the plot or not, very much of the blame of its consequences must rest upon the use he made of it. Chiefly by the influence and machinations of Shaftesbury and his party, Parliament was incited to declare that "there hath been and still is a damnable and hellish Plot, contrived and carry'd on by popish recusants, for the assassinating and murdering the King and for subverting the government and rooting out and destroying the Protestant Religion." Many who, with Elliot, thought Oates's stories of the "40,000 Black-bills, the Army of Spanish Pilgrims and Military commissions from General D'Oliva (S.J.) so monstrously ridiculous that they offer an intolerable affront to the understanding of any man who has but a very different account of the affairs of Europe", nevertheless thought also that, "Because His majesty and council have declar'd there is a Popish-Plot, therefore they have reason to believe one.

Oates had now become the most popular man in the country and acclaimed himself as "the Saviour of the Nation". He assumed the title of "Doctor", professing to have received the degree at Salamanca, a city it is certain he never visited; put on episcopal attire; was lodged at Whitehall; went about with a bodyguard; was received by the primate; sat at table with peers; and though snubbed by the King, was solemnly thanked by Parliament, which granted him a salary of £12 a week for diet and maintenance, occasional gifts of £50 or so, and drafts on the Treasury to meet his bills. Yet, Oates would have forsworn himself to little purpose but for the mysterious death of Sir Edmund Berry Godfrey, the magistrate before whom Oates's depositions had been sworn. The Whig Party put the blame of this crime — if murder it was — upon the Catholics. Godfrey had been a friend to Catholics rather than an enemy, and had made use of the information received from Oates to do them a service: no good could come to them, and no harm to their enemies, by robbing the magistrate of the copy of Oates's deposition which he retained. Moreover, both his pockets and his house were undisturbed by the supposed assassins. Nevertheless the unanimous verdict was murder, the murder of a good Protestant and a magistrate who had to do with the plot. "The capital and the whole nation", says Macaulay, "went mad with hatred and fear. The penal laws, which had begun to lose something of their edge, were sharpened anew. Everywhere justices were busied in searching houses and seizing papers. All the gaols were filled with Papists. London had the aspect of a city in a state of siege. The train bands were under arms all night. Preparations were made for barricading the great thoroughfares. Patrols marched up and down the streets. Cannon were planted round Whitehall. No citizen thought himself safe unless he carried under his coat a small flail loaded with lead to brain the Popish assassins." For awhile, every word that Oates said was believed. The courts of law, before which the arrested Catholics were brought, were blind and deaf to his shufflings and contradictions and lies. Other disreputable witnesses were picked up in the gutter or prisons and encouraged to come forward, and were paid handsomely for bringing their additional perjuries to corroborate those of their chief. The lord chief justice on the Bench would listen to nothing which discredited the king's witnesses; and although, in trials where the prisoners were denied counsel, he should, by ancient custom, have looked to their interests, he exerted the full authority of the Court to bring about their condemnation. Sixteen innocent men were executed in direct connection with the Plot, and eight others were brought to the scaffold as priests in the persecution of Catholics which followed from it. the names of those executed for the plot are: in 1678 Edward Coleman (Dec. 3); in 1679, John Grove, William Ireland, S.J. (Jan. 24), Robert Green, Lawrence Hill (Feb. 21), Henry Berry (Feb. 28), Thomas Pickering, O.S.B. (May 14), Richard Langhorn (June 14), John Gavan, S.J., William Harcourt, S.J., Anthony Turner, S.J., Thomas Whitebread, S.J., John Fenwick, S.J. (June 20); in 1680, Thomas Thwing (Oct. 23), William Howard, Viscount Stafford (Dec. 29); in 1681, Oliver Plunkett, Archbishop of Armagh (July 1). Those executed as priests were: in 1679, William Plessington (July 19), Philip Evans, John Lloyd (July 22), Nicholas Postgate (Aug. 7), Charles Mahony (Aug. 12), John Wall (Francis Johnson), O.S.F., John Kemble (Aug. 22), Charles Baker (David Lewis) S.J.* (Aug. 27).

It remains to be said about "the Popish Plot" that, since the day when its inventor was discredited, no historian of any consequence has professed to believe in it. A few vaguely assert that there must have been a plot of some sort. But no particle of evidence has ever been discovered to corroborate Oates's pretended revelations. A contemporary Protestant historian says: "After the coolest and strictest examinations, and after a full length of time, the government could find very little foundation to support so vast a fabrick, besides down-right swearing and assurance: not a gun, sword or dagger; not a flask of powder or a dark lanthorn, to effect this villainy; and excepting Coleman's writings, not one scrap of an original letter or commission, among the great numbers alleged, to uphold the reputation of the discoveries." Since then the public and private archives of Europe have been liberally thrown open to students, and the most of them diligently examined; yet, as Mr. Marks, also a Protestant wrote a few years ago: "Through all the troublous times when belief in the Popish Plot raged, one searches in vain for one act of violence on the part of Catholics. After the lapse of two hundred years, no single document has come to light establishing in any one particular any single article of the eighty-one."

In January, 1679, Oates, whose reputation was already declining, together with his partner, Bedloe, laid an indictment before the Privy Council in thirteen articles, against Chief Justice Scroggs, because of the part he took in the acquittal of Wakeman, Marshall, Rumley, and Corker; and in the same year, the Rev. Adam Elliot was fined £200 for saying that "Oates was a perjur'd Rogue, and the Jesuits who suffered, justly died Martyrs." But in August, 1681, Israel Backhouse, master of Wolverhampton Grammar School, when charged with a similar libel was acquitted. In the same year, Oates was thrust out of Whitehall, and next year (January, 1682) Elliot prosecuted him successfully for perjury. In April, 1682, his pension was reduced to £2 a week. In June of that year he was afraid to come forward as a witness against Kearney, one of the four supposed Irish ruffians denounced by him in his depositions. Then, while King Charles was still living, he vainly presented petitions to the king and to Sir Leoline Jenkins against the plain speaking of Sir Roger L'Estrange, and two months later (10 May) he was himself committed to prison for calling the Duke of York a traitor. On 18 June, he was fined by Judge Jeffreys £100,000 for scandalum magnatum. Then, in May, 1680, he was tried for perjury, and condemned to be whipped, degraded, and pilloried, and imprisoned for life. Jeffreys said of him: "He has deserved more punishment than the laws of the land can inflict."

When William of Orange came to the throne, Oates left prison and entered an unsuccessful appeal in the House of Lords against his sentence. Later, he obtained a royal pardon and a pension, which was withdrawn in 1693 at the instance of Queen Mary, whose father, James II, he had scandalously attacked. After Mary's death, he was granted from the Treasury £500 to pay his debts and £300 per annum during the lifetime of himself and his wife. In 1690 he was taken up by the Baptists, only to be again expelled the ministry, this time for "a discreditable intrigue for wringing a legacy from a devotee". In 1691 he attempted another fraudulent plot, but it came to nothing. He died in Axe Yard on 12 July 1705.

Besides the "Narrative of the Horrid Plot and Conspiracy of the Popish Party" (London, 1679), Oates wrote "The Cabinet of the Jesuits' secrets opened" (said to be translated from the Italian), "issued and completed by a gentleman of Quality" (London, 1679), "The Pope's Warehouse; or the Merchandise of the Whore of Rome" (London, 1679), dedicated to the Earl of Shaftesbury, "The Witch of Endor; or the witchcrafts of the Roman Jezebel, in which you have an account of the Exorcisms or conjurations of the Papists", etc (London, 1679); "Eikon Basilike, or the Picture of the late King James drawn to the Life" (Part 1, London, 1696; Parts II, III, and IV, 1697)