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Basilea Schlink

Basilea Schlink

Basilea Schlink (1904 – 2001)

She was used of the Lord to help found the Evangelical Sisterhood of Mary. The Lord has used her writings powerfully to help encourage the greater body of Christ of future sufferings for the Lord and how to endure them. Also one of the burdens of her ministry was to share in the sufferings of the Lord and share the sorrow that Jesus has for a lost world and a backslidden church.

"In heaven we will say, ‘Do you remember the time we celebrated a festival of heaven on earth with Mother Basilea?'" - Corrie ten Boom. "To visit one of the Kanaan sanctuaries that they have assembled around the world is to visit a taste of the kingdom on earth." - Greg Gordon

Recommends these books by Basilea Schlink:
My All for Him: Fall in Love With Jesus All over Again by Basilea Schlink
You Will Never Be the Same by Basilea Schlink
Ruled by the Spirit by Basilea Schlink


Basilea Schlink, born Klara Schlink was a German religious leader and writer. She was leader of the Evangelical Sisterhood of Mary, which she cofounded, from 1947 to 2001.

Some years later Schlink was living in a badly bombed Germany with few resources, but it was important for her to repent for Germany's cruel treatment of other nations during the war, especially the Jews. She felt the temptation to marry like other young women did. Instead she gave her mission the first priority, and so she became a Sister of Mary.

On March 30, 1947, she and Erika Madauss founded The Evangelical Sisterhood of Mary in Darmstadt. In 1948 both the founders and the first seven sisters became nuns. From then on, Dr. Klara Schlink called herself Mutter Basilea and Erika Madaus called herself Mutter Martyria. Today, The Evangelical Sisterhood of Mary has 11 subdivisons all over the world, with in total 209 sisters, and about 130 of these are situated in Darmstadt.

      Klara Schlink, religious leader and writer: born Darmstadt, Germany 21 October 1904; leader, Evangelical Sisterhood of Mary 1947-2001, taking the name Mother Basilea; died Darmstadt 21 March 2001.

      Basiliea Schlink was the co-founder and spiritual leader for half a century of the Evangelical Sisterhood of Mary, a community dedicated to a Christian literature and radio ministry. She was herself a prolific writer, her devotional books, pamphlets and hymns being translated into more than 60 languages.

      The Sisterhood of Mary, initially Lutheran but now interdenominational, numbers more than 200 women from 20 countries, with 14 men in the affiliated Canaan Franciscan Brothers. It has branched out from its centre in Germany, at Darmstadt near Frankfurt, to Australia, Israel and the United States, and has one community at Radlett in Hertfordshire. The Sisterhood publishes tracts in 90 languages and distributes them on all five continents, while its radio and television programmes are broadcast in 23 languages.

      Perhaps Mother Basilea's most noted contribution to religious life was her work for reconciliation between Germans and Jews. As a young woman she had learnt with horror of the Nazi extermination of the Jewish communities of her homeland and much of Europe, and dedicated her life to seeking forgiveness and overcoming the legacy of this mutual bitterness.

      As national president of the Women's Division of the German Student Christian Movement from 1933 to 1935, Schlink refused to comply with Nazi edicts barring Jewish Christians from meetings.

      It was not until March 1947 that Schlink and Madauss were eventually able to fulfil their vision of establishing the Sisterhood.

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He has been waiting for us, waiting in vain, and His fatherly heart was filled with grief. When He then sought to call us home through chastenings, we rebelled against Him and His actions and again refused to come home to the Father. What else should He do with us?
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The human heart has a way of thinking that it is always in the right and has no need to weep over its sins. By nature, we are self-confident and impenitent. We blame others or even accuse God when we do not understand His ways.
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If we are discouraged because we lack repentance and excuse ourselves by saying that it does not lie in our power to obtain a contrite heart, because repentance can only be granted as a miracle of the Holy Spirit, it is a sign that our thinking has been clouded by the Enemy.
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Thus the penitent are actually sincere, truthful and realistic. They sorrow for their sins before it it too late, unlike others who neglect to do so and will be sorry for their sins for all eternity. They are grieved over their sins now, so that they can turn over a new leaf and begin to lead a new and different life.
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Only repentance can save us from spiritual death and lead us to eternal life, and only repentance lets us have a foretaste of this divine life here and now.
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Only those who are alive can bring life to others. The spiritually dead are unable to generate life, because there is no life in them. They cannot be a testimony to others by their deeds. They are simply dead. Whoever does not live in repentance belongs to the spiritually dead, who cannot bring anyone to life. But the penitent are full of life, divine life; and they can bring others to life. Whenever someone repents, he scarcely needs to say a word. He doesn't need to preach at others. Rather, when he lies prostrate before God and man and confesses with a broken and contrite heart, "I have sinned; I am guilty," his words have the power of life. They can open the hardest hearts and bring to life the spiritually dead.
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Everyone hungers for a foretaste of heaven. The word "heaven" strikes a note in everyone's heart, for all men are Adam's children, driven out of paradise, but still cherishing a deep desire for the lost paradise.
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Repentance is the gateway through which the Gospel can come to us. Repentance is the gateway to a joy-filled life with Christ, for it is the prerequisite for attaining forgiveness, and wherever forgiveness is received, there is salvation and joy.
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Is it not shameful to accept God's blessings as though they were our due without thinking of the heart of the Giver, who planned them all in love for us, and giving Him the response of love and gratitude?
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Sinners with broken and contrite hearts have but one desire. Filled with thanksgiving, they want to love Him who loved them so much. They are so overwhelmed that He has borne their sins and carried them away. When we receive forgiveness, our hearts are so filled with joy that we cannot help but love Him with a lavish love. We cannot help but give our lives to Him who gave His life for us and set us free from the prison of sin. We cannot stop thanking Him, and so we do everything possible to bring Him joy and to bestow our gifts upon Him, serving Him with all our talents and strength. And this is what heaven is all about: centering upon Jesus and loving Him above all else.
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This sin weighs heavily upon the Body of Christ and will call down the judgment of God. In Germany there is an even greater sin weighing upon us Christians and that is the crime our nation has committed against Israel, God's chosen people. Six million Jews were killed; because of this the wrath of God is upon us. As Christians we are especially to blame. For when the terrible crime occurred and millions of Jews were tortured with inhuman cruelty and killed at the hands of German people, the Church in our country remained silent. The Christians did not stand up as the Danes did and protest the injustice. With the exception of a number of individuals the church members were not driven by the desire to help the Jews at all costs. Nor did they ring the church bells the night the synagogues were burnt down. The Church gave no reaction - an indication that she was dead. Because we were silent, we heaped guilt upon ourselves, and we were struck by the judgment that later descended upon our nation. Our churches were destroyed. Germans were killed by the thousands in bombings. Refugees thronged the streets, and the Iron Curtain divided our country.
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By our everyday actions, by our unwillingness to admit our mistakes and sins, we Christians have declared God dead - perhaps without even realizing it. For is we no longer want to humble ourselves before God and man, acknowledging our sins, if we no longer want to repent, we do not need a living Savior.
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With the word "Repent" He was beckoning to us as the Savior, offering us His love and salvation. But behind this word we can also see the grief of God that His children have turned away from Him.
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The spirit of contrition and repentance has by and large become foreign to us. Repentance implies a turning to God. Instead of repenting, however, we demand that God adjust to our modern concepts. Because the spirit of contrition and repentance is missing, church services , evangelizations and other Christian meetings often lack power and cannot move the listeners to tears of contrition. How very much we, the members of the Body of Christ, have hardened our hearts! We no longer want to see sin for what it is. When God is dishonoured and blasphemed and His commandments are abandoned, we do not regard it as such. Nor do we see that when God Himself is declared dead in His Church and His commandments are no longer regarded as binding, these are the signs of the times that Jesus said we should watch for.
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In the darkest of nights cling to the assurance that God loves you, that He always has advice for you, a path that you can tread and a solution to your problem--and you will experience that which you believe. God never disappoints anyone who places his trust in Him.
topics: Assurance  
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