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G.V. Wigram

George Vicesimus Wigram was an English biblical scholar and theologian. As a young man George Wigram obtained a commission in the army. One of his postings was to Brussels. He spent one evening exploring the Waterloo battlefield and it was here he had a religious experience that changed his life. This led to him resigning his army commission and in 1826 he entered Queens College, Oxford with the intention of becoming an Anglican clergyman.

At Oxford he met John Nelson Darby and Benjamin Wills Newton. Dissatisfied with the established church, Wigram and his friends left the Anglican church and helped establish non-denominational assemblies which became known as the Plymouth Brethren.

Wigram had a keen interest in the original Hebrew and Greek texts of the Bible, which was of great interest to the emerging Brethren assemblies. In 1839, after years of work and financial investment, he published The Englishman's Greek and English Concordance to the New Testament, followed in 1843 by The Englishman's Hebrew and Chaldee Concordance to the Old Testament.

With Wigram's help, Darby became the most influential personality within the Brethren movement. Wigram is often referred to as being Darby's lieutenant as he firmly supported Darby during moments of crisis. He also helped Darby fend off accusations of heresy, also in regards to the sufferings of Christ, in articles written in 1858 and 1866, which some considered were very similar to Newton's errors two decades earlier.

      George Vicesimus Wigram was converted whilst a subaltern officer in the army, and in 1826 entered at Queen's College, Oxford, with the view of taking orders. As an undergraduate he came into contact with Mr. Jarratt of the same college, and with Messrs. James L. Harris and Benjamin Wills Newton, both of Exeter College, who were all destined to take part in the ecclesiastical movement with which Wigram's name is also prominently connected. This connection was strengthened from about the year 1830, when these friends, all Devonians, were associated in the formation of a company of Christians at Plymouth, who separated from the organised churches, and were gathered to the Name alone of Jesus, in view of bearing a testimony to the unity of the church, and to its direction by the Holy Spirit alone, whilst awaiting the second coming of the Lord.

      Wigram was active in the initiation of a like testimony in London, where by the year 1838 a considerable number of gatherings were formed on the model of that at Plymouth.

      In 1856 he produced a new hymn book, "Hymns for the Poor of the Flock," which for some twenty-five years remained the staple of praise in the meetings with which he was associated. Ten years after the first appearance of the hymn book edited by him he stood by J. N. Darby once again at a critical juncture, when the question of the doctrine maintained by the latter on the sufferings of Christ some further dissension occurred, though the teaching was vindicated. During the rest of his life he paid visits to the West Indies, New Zealand, etc., where his ministry seems to have been much appreciated. He passed away in 1879.

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If you and I have taken the place of owning Christ as Lord, we shall be sure to have a little bit of suffering. If He is Lord over me, I must do everything to please Him, and I shall be sure to displease friends. I must give up this thing and not do the other, cost what it may, if He is Master.
topics: Suffering  
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Have you known fellowship in suffering with Christ? known deep waters? You will have to go down to them. If you do not get sorrow in fellowship with Christ, you will get it in discipline.
topics: Suffering  
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Can I connect all the sorrows of the wilderness with Christ's glory? Have I set up as my banner, "To me to live is Christ"? Do I devote myself and all I have to Christ's glory, turning everything into an occasion for magnifying Him?
topics: Surrender  
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God saw in the cross of His Son the only door by which he could enter to give blessing to sinners.
topics: The Cross  
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That cross has separated me from the world that crucified my Lord, just as much as if His body were now on the cross, marred and wounded by the world.
topics: The Cross  
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The doctrine of the gospel as in the person of Christ is a lost thing in the present day, because it is always presented on the side that meets man, and not God's side.
topics: The Gospel  
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Sorrows and trials are not only like the sand and grit that polish a stone, but I shall be made to taste, through the trouble, what Christ is to me.
topics: Trials  
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What wealth have you, if you have not got Christ? If Christ is the object before you, will all the things that fret you take Christ from you? All the things you long for, will they give you more of Christ?
topics: Wealth  
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Soon we shall be up there with Christ. God did not mean us to be happy without Him; but God would first have us to be witnesses for Him down here, to hold out as much light as we can.
topics: Witnessing , Light  
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If Christ were always in the heart, we should not let the sand of the wilderness in, not that we should never have any, but if we have the oil of His presence, the sand cannot stick and clog our feet.
topics: Worldliness  
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Wherever the flesh appears, there is something that Satan can touch, and unless we judge ourselves, can turn to grief of heart in us and dishonour to God.
topics: Worldliness  
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As believers, we are cut off from all thought of futures, from making plans in connection with this world. I shall not be ready for Christ to come if I am settled down in Sodom and trying to heap up its dross. Whatever duty the Lord has meant us to be doing, each one should be found at when He comes.
topics: Worldliness  
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It is one thing for the living water to descend from Christ into the heart, and another thing how--when it has descended--it moves the heart to worship. All power of worship in the soul, is the result of the waters flowing into it, and their flowing back again to God.
topics: Worship  
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When one thinks of the wondrous glory of Christ, how astonishing that He can join with us! But more, when one thinks of His bringing many sons to glory at such a cost, one is lost in adoring amazement.
topics: Worship  
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