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George Muller

George Muller


George Müller was a Christian evangelist and the director of the Ashley Down orphanage in Bristol, England. He was one of the founders of the Plymouth Brethren movement. Later during the split, his group was labelled as the Open Brethren.

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Only by using faith are we kept from practically losing it, and, on the contrary, to use faith is to lose the unbelief that hinders God's mighty acts.
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In his ninety-second year, he said to the writer, that for every page of any other reading he was sure he read ten of the Bible. But,
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Whitsuntide and the two days following I spent in the house of a pious clergyman in the country: for all the ministers at Halle, a town of more than 30,000 inhabitants, were unenlightened men, God greatly refreshed me through this visit. Dear Beta was with me. On our return we related to two of our former friends, whose society we had not quite given up, though we did not any longer live with them in sin, how happy we had been on our visit. I then told them how I wished they were as happy as ourselves. They answered, we do not feel that we are sinners. After this I fell on my knees, and asked God to show them that they were sinners. Having done so, I left them, and went into my bed-room, where I continued to pray for them. After a little while I returned to my sitting-room, and found them both in tears, and both told me that they now felt themselves to be sinners. From that time a work of grace commenced in their hearts.
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As godliness increases the sense of ungodliness becomes more acute, and so feelings never accurately gauge real assimilation to God. We shall seem worst in our own eyes when in His we are best, and conversely.
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But my hope is in God, and in Him alone.
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I do not pretend to miracles in connexion with this work; I am grieved, indeed, to hear this work called a miracle; but I do confess that I carry it on simply by prayer and faith in God.
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How sovereign are God's ways of working! In such a sinner as Müller, theologians would have demanded a great 'law work' as the necessary doorway to a new life. Yet there was at this time as little deep conviction of guilt and condemnation as there was deep knowledge of God and of divine things, and perhaps it was because there was so little of the latter that there was so little of the former. Our rigid theories of conversion all fail in view of such facts. We
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Lord’s kindness and faithfulness, who thus continually, for the sake of our Lord Jesus, in answer to our believing, expecting prayers is pleased to help us. Will not you also, if you have never acted in like manner, confide in God in all your various trials, difficulties and necessities; and will you not also look out for answers to your prayers? Make but trial of this way, and you will find out in your own happy experience, how precious it is, thus to walk in fellowship with God.
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Admire, dear Christian reader, with us the Lord’s kindness and faithfulness, who thus continually, for the sake of our Lord Jesus, in answer to our believing, expecting prayers is pleased to help us. Will not you also, if you have never acted in like manner, confide in God in all your various trials, difficulties and necessities; and will you not also look out for answers to your prayers? Make but trial of this way, and you will find out in your own happy experience, how precious it is, thus to walk in fellowship with God.
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But in whatever way the reader may feel, I have to do my part, which is, to record the Lord’s unbounded kindness and faithfulness to me.
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the blessedness of really knowing God, trusting in Him and in Him alone, being satisfied with Him and with Him alone;
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When I look at His kindness to me in saving my guilty soul, I am overwhelmed with the boundlessness of His love and grace towards me in Christ Jesus; and when I look at His kindness to me, even as it regards temporal things, I know not where to begin, nor where to end, in speaking well of His name. I do desire to magnify Him, and therefore I declare in this public way His great goodness to me in thus so abundantly supplying my temporal necessities; and I do so also, if it may please God, by this means, to encourage the hearts of His children, more and more unreservedly to trust in Him.
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but all comes in answer to prayer; we only speak to Him about our need. And this we have continually to do.
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All Christians do not look on trials, afflictions, losses, pain, sickness, bereavement, as on dispensations intended by God for their good; and yet they are invariably intended for our good.
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Were we thus to look at the dealings of God with us, seeking to recognise him habitually, and taking them all as intended for our blessing; and, in addition to this, were we to remember how much heavier our trials might be, we should be more truly grateful for our lot.
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If the reader has had typhus fever, scarlet fever, the smallpox, or other infectious diseases in the house, he will know how the natural tendency is, to be very anxious under such circumstances, and, in this great anxiety, often to anticipate the very worst as to the infection, and to be in danger of acting unscripturally; whilst, on the other hand, if the ordinary proper precautions are used, we cast our burden upon God, and say, it is my Heavenly Father who sends this disease; He, who is full of pity and compassion, will not lay more upon me than He will enable me to bear, therefore I will trust in His love and wisdom and power; and then the soul will be calm and quiet, yea very peaceful. This is to be aimed after, not only for our own good, but because it tends to the glory of God, and is a testimony to the unconverted as to the reality of the things of God, and tends to the strengthening of the faith of our fellow believers.
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from one cause or another, were we to lean upon man, we should surely be confounded; but, in leaning upon the living God alone, We are BEYOND disappointment, and BEYOND being forsaken because of death, or want of means, or want of love, or because of the claims of other work. How precious to have learned in any measure to stand with God alone in the world, and yet to be happy, and to know that surely no good thing shall be withheld from us whilst we walk uprightly!
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we expect fruit, abundant fruit, to result from our labours, though this fruit should only in a small degree be witnessed by us in this world.
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I profess to trust, upon whom I profess to depend? All my confidence towards God, all my leaning upon Him in the hour of trial will be gone, if I have a guilty conscience, and do not seek to put away this guilty conscience, but still continue to do the things which are contrary to the mind of God. And if, in any particular instance, I cannot trust in God, because of the guilty conscience, then my faith is weakened by that instance of distrust; for faith with every fresh trial of it either increases by trusting God, and thus getting help, or it decreases by not trusting Him; and then there is less and less power of looking simply and directly to Him, and a habit of self-dependence is begotten or encouraged.
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Sept. 25. It is now half-past eleven. Nothing has come in as yet. How the Lord will help us through the day is not my care; for sure I am He will help. I am just going to meet with my fellow-labourers for prayer. Perhaps the Lord will again, at the time of the meeting, fill our mouths with praise, as He has done so many times. My soul waits on Him for deliverance! How truly precious to have such a Father as we have!
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