Inspirational Quotes by John Selden
“In quoting of books, quote such authors as are usually read; others you may read for your own satisfaction, but not name them.”
“When a doubt is propounded, learn to distinguish, and show wherein a thing holds, and wherein it doth not hold. The not distinguishing where things should be distinguished, and the not confounding, where things should be confounded, is the cause of all the mistakes in the world.”
“First, in your sermons, use your logic, and then your rhetoric; Rhetoric without logic, is like a tree with leaves and blossoms, but no root; yet more are taken with rhetoric than logic, because they are caught with fine expressions when they understand not reason.”
“I have taken much pains to know everything that is esteemed worth knowing amongst men; but with all my reading, nothing now remains to comfort me at the close of this life but this passage of St. Paul: "It is a faithful saying, and worthy of all acceptation, that Jesus Christ came into the world to save sinners." To this I cleave, and herein do I find rest.”
“There is no book on which we can rest in a dying moment but the Bible.”
“'Tis much the doctrine of the times that men should not please themselves, but deny themselves everything they take delight in; not look upon beauty, wear no good clothes, eat no good meat, etc., which seems the greatest accusation that can be upon the Maker of all good things. If they are not to be used, why did God make them?”
“Humility is a virtue all preach, none practise, and yet everybody is content to hear. The master thinks it good doctrine for his servant, the laity for the clergy, and the clergy for the laity.”
“Tis not seasonable to call a man traitor, that has an army at his heels.”
topics: War
“Humility is a virtue all preach, none practice; and yet everybody is content to hear.”
“Of all actions of a man's life, his marriage does least concern other people, yet of all actions of our life tis most meddled with by other people.”
topics: Marriage
“No man is the wiser for his learning; it may administer matter to work in, or objects to work upon; but wit and wisdom are born with a man.”
“Equity in law is the same that the spirit is in religion, what every one pleases to make it: sometimes they go according to conscience, sometimes according to law, sometimes according to the rule of court.”
topics: Justice
“Equity is a roguish thing. For law we have a measure, and know what to trust to; equity is according to the conscience of him that is chancellor, and as that is larger or narrower, so is equity. It is all one as if they should make the standard for the measure we call a foot, a chancellor's foot. What an uncertain measure would this be! One chancellor has a long foot; another, a short foot; a third, an indifferent foot. It is the same thing with the chancellor's conscience.”
topics: Justice
“Ignorance of the law excuses no man; not that all men know the law, but because it is an excuse every man will plead, and no man can tell how to confute him.”
topics: Ignorance
“It is not juggling that is to be blamed, but much juggling; for the world cannot be governed without it.”
topics: Government
“They that govern most make least noise. In rowing a barge, they that do drudgery work, slash, puff, and sweat; but he that governs, sits quietly at the stern, and scarce is seen to stir.”
“A king is a thing men have made for their own sakes, for quietness sake. Just as in a family one man is appointed to buy the meat.”
topics: Government
“As in the candle I know there is both light and heat, but put out the candle, and they are both gone.”
topics: Good and Evil
“Old friends are best. King James used to call for his old shoes; they were the easiest for his feet.”
topics: Friendship
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John Selden was an English jurist, scholar of England's ancient laws and constitution and scholar of Jewish law. He was known as a polymath showing true intellectual depth and breadth; John Milton hailed Selden in 1644 as "the chief of learned men reputed in this land."
He joined in the protestation of the Commons for the maintenance of the Protestant religion according to the doctrines of the Church of England, the authority of the crown, and the liberty of the subject.
Selden arrived at an Erastian position in church politics. He also believed in free will, which was inconsistent with Calvinism.