Inspirational Quotes on Praise

“I don't care where it is, what part of the world it's in, if we have a praise church we'll have successful christianity.”

“All hangs on Himself, whether to sustain faith or to lead forth praise.”

“I make it my rule, to lay hold of light and embrace it, wherever I see it, though held forth by a child or an enemy.”

“The whole life of a Christian should be nothing but praises and thanks to God; we should neither eat nor sleep, but eat to God and sleep to God and work to God and talk to God, do all to His glory and praise.”

“The more you praise God, the more you become God-conscious and absorbed in His greatness, wisdom, faithfulness, and love. Praise reminds you of all that God is able to do and of great things He has already done.”

“Oh-my-Father-and-oh-the-delight-of-my-eyes," began the young man, muttering the words very quickly and sulkily and not at all as if the Tisroc were the delight of his eyes.”

“In almost everything that touches our everyday life on earth, God is pleased when we're pleased. He wills that we be as free as birds to soar and sing our maker's praise without anxiety.”

“No chorus is too loud, no orchestra too large, no Psalm too lofty for the lauding of the Lord of Hosts.”

“Every good gift that we have had from the cradle up has come from God. If a man just stops to think what he has to praise God for, he will find there is enough to keep him singing praises for a week.”

“Let us ever remember that God recognises every expression of praise and of His people's love. He knows so well what His love and grace are to us that He must expect us to praise Him.”

“Like supernatural effervescence, praise will sometimes bubble up from the joy of simply knowing Christ. Praise like that is...delight. Pure pleasure! But praise can also be supernatural determination. A decisive action. Praise like that is...quiet resolve. Fixed devotion. Strength of spirit.”

“Every human activity, except sin, can be done for God's pleasure, if you do it with an attitude of praise.”

“Receive every day as a resurrection from death, as a new enjoyment of life; meet every rising sun with such sentiments of God's goodness, as if you had seen it, and all things, new-created upon your account: and under the sense of so great a blessing, let your joyful heart praise and magnify so good and glorious a Creator.”

“Though our main emphasis is intercession, a word may not be out of place here on the use of tongues in praise and thanksgiving. ‘If you bless with the Spirit . . . you may give thanks well enough’ (verses 16, 17). Paul’s restricting of the gift here is because of the presence of ‘the other man’ Who is not helped by an utterance he does not understand. In the solitude of one’s own devotions these restrictions no longer apply. Only God is present, and ‘one Who speaks in tongues speaks not to men but to God’ (verse 2). But is it not better to do it in your mother tongue and understand What you are saying? Not necessarily, or God would never have given this gift, nor would Paul have used it so much. Have we not known times when, in adoration of the Lord, we feel the inadequacy of our own language to express all that we feel in our hearts? The very language which is usually an indispensable channel of communication seems to become a barrier to communication. It is then that this gift comes to our aid, and the human spirit is released in an utterance of praise or thanksgiving that would not have been possible in our native tongue.”

“The historian has a habit of saying of people in the past: 'I think they may well be considered worthy of praise, allowing for the ideas of their times.' There will never be really good history until the historian says, ‘I think they were worthy of praise, allowing for the ideas of my time.”

“With his Mozart enters the little immortal circle of those whose names, whose works, time will not forget, because eternity remembers them. And though it is a matter of indifference, when one has found entrance there, whether one stands highest or lowest, because in a certain sense all stand equally high, since all stand infinitely high, and though it is childish to dispute over the first and the last place here, as it is when children quarrel about the order assigned to them in the church at confirmation, I am still too much of a child, or rather I am like a young girl in love with Mozart, and I must have him in first place, cost what it may. And I will appeal to the parish clerk and to the priest and to the dean and to the bishop and to the whole consistory, and I will implore and adjure them to hear my prayer, and I will invoke the whole congregation on this matter, and if they refuse to hear me, if they refuse to grant my childish wish, I excommunicate myself, and renounce all fellowship with their modes of thought; and I will form a sect which not only gives Mozart first place, but which absolutely refuses to recognize any artist other than Mozart; and I shall beg Mozart to forgive me, because his music did not inspire me to great deeds, but turned me into a fool, who lost through him the little reason I had, and spent most of my time in quiet sadness humming what I do not understand, haunting like a specter day and night what I am not permitted to enter. Immortal Mozart! Thou, to whom I owe everything; to whom I owe the loss of my reason, the wonder that caused my soul to tremble, the fear that gripped my inmost being; thou, to whom I owe it that I did not pass through life without having been stirred by something. Thou, to whom I offer thanks that I did not die without having loved, even though my love became unhappy. Is it strange then that I should be more concerned for Mozart's glorification than for the happiest moment of my life, more jealous for his immortality than for my own existence? Aye, if he were taken away, if his name were erased from the memory of men, then would the last pillar be overthrown, which for me has kept everything from being hurled together into boundless chaos, into fearful nothingness.”