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Charles John Ellicott

Ellicott's Commentary for English Readers - James 1:2-27

(2-27) Immediately after the salutation, and with more or less a play upon the word which we translate “greeting” (“rejoice,” James 1:1; “count it all joy,” James 1:2) there follow appeals on behalf of patience, endurance. and meekness. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - James 1:21

(21) Wherefore lay apart all filthiness and superfluity of naughtiness.—So Peter (1 Peter 3:21) speaks of “the filth of the flesh.” But the defilement here referred to seems general and not special, common, that is, to the whole natural man. The superabundance—the overgrowth—of evil will occupy the heart, if care be not taken to root it out; and, like the thorns in the parable of the sower (Matthew 13:7, et seq.), spring up and choke the good seed. All such a rank and poisonous crop must be... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - James 1:22

(22) Doers of the word.—Acting up to the full of their knowledge, whether gained by the spoken or the written Word of God. There is a force in the original sentence, which our own language cannot supply. The term “deceiving” is the contrary of that rendered “word,” and means its corruption; the Word which is the source of knowledge and life may be so handled as to cause error and death. No acquaintance with the Bible, apart from the practice of its precepts, will avail the Christian any more... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - James 1:23

(23) He is like unto a man beholding his natural face in a glass.—The Apostle points grimly to an example of this self-deception. He (literally, this) is like unto a man beholding his natural face in a mirror. Not a “glass,” but a mirror of polished steel, such as are still used in the East. “His natural face,” or the face of his birth—the real appearance, that is, which the reflection of the Word of God, properly looked into, will afford the inquirer. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - James 1:24

(24) For he beholdeth himself . . .—Better, for he beheld himself and went his way, and straightway forgot what he was. Like the simile in James 1:11, this is described as an actual occurrence, seen and noted by the writer. There is a recognition of the well-known face, followed by instant and complete forgetfulness; and thus is it often with the mirror of the soul. In some striking sermon or book a man’s self is made manifest to him, and the picture may be too familiar to cause aversion; but,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - James 1:25

(25) But whoso looketh . . .—Translate, But he who looked into the perfect law of liberty and continued therein. The past tense is still kept to enforce the figure of the preceding verse. The earnest student of the Scriptures stoops down in humility of body and mind to learn what the will of their Author may be. He reads, as it were, upon his knees; and if he finds therein a law, it is one of liberty and not slavery, life and not death—although, as Dean Alford observes here, “not in contrast... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - James 1:26

(26) But St. James has thus far dilated only on the first part of his advice in James 1:19, “Let every man be swift to hear”; now he must enforce the remaining clause, “slow to speak.”If any man among you seem to be religious . . .—Better, If any one imagine himself to be religious, not bridling his tongue, but deceiving his own heart, this man’s religion is vain. The sense of the Greek is slightly obscured by the English version. “If any man . . . seem”—i.e., to himself, and not to others... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - James 1:27

(27) Pure religion . . .—It will be observed that by religion here is meant religious service. No one word can express this obvious interpretation of the original, taken as it must be in completion of the verse before; and certainly “religion” in its ordinary sense will not convey the right idea. Real worship, we may say, pure and undefiled, beheld and acknowledged as such in the presence of God, even the Father—mark the tender pathos of His divine relationship—is this:To visit the fatherless... read more

William Nicoll

Expositor's Dictionary of Texts - James 1:1-27

James 1:3 It sometimes seems a little strange how, after having earnestly prayed to be delivered from temptation, and having given ourselves with shut eyes into God's hand, from that time every thought, every outward influence, every acknowledged law of life, seems to lead us on from strength to strength. Mrs. Gaskell, in Ruth (ch. XXIII.). Never expect thy flesh should truly expound the meaning of the rod. It will call love, hatred; and say, God is destroying, when He is saving. It is the... read more

William Nicoll

Expositor's Bible Commentary - James 1:22-25

Chapter 9THE DELUSION OF HEARING WITHOUT DOING-THE MIRROR OF GOD’S WORD.James 1:22-25HERE we reach what on the whole seems to be the main thought of the Epistle - the all-importance of Christian activity and service. The essential thing, without which other things, however good in themselves, become insignificant or worthless, or even mischievous, is conduct. Everything else, if not accompanied by practice, by avoiding evil and doing good, is vain. In Bishop Butler’s words, religion "does not... read more

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