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Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 19:4-6

Jesus’ opponents based their thinking on divorce on Deuteronomy 24:1-4, where Moses permitted divorce. Jesus went back to Genesis 1, 2 as expressing God’s original intention for marriage: no divorce. He argued that the original principle takes precedence over the exception to the principle.Jesus’ citation of Genesis 1:27; Genesis 2:24 shows that He believed that marriage unites a man and a woman in a "one flesh" relationship."The union is depicted in the vivid metaphor of Genesis as one of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 19:7

Jesus had not yet answered the Pharisees’ question about how one should take the Mosaic Law on this subject, so they asked Him this question. Granting Jesus’ view of marriage, why did Moses allow divorce? In the Deuteronomy 24:1-4 passage to which the Pharisees referred, God showed more concern about prohibiting the remarriage of the divorced woman and her first husband than the reason for granting the divorce. However the Pharisees took the passage as a command (Gr. entellomai) to divorce... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 19:8

Jesus explained that the concession in the Mosaic Law was just that, a concession. It did not reflect the will of God in creation but the hardness of the human heart. Divorce was not a part of God’s creation ordinance any more than sin was. However, He permitted divorce, as He permitted sin."Moses regulated, but thereby conceded, the practice of divorce; both were with a view to (pros) the nation’s (hymon) hardness of heart: since they persist in falling short of the ideal of Eden, let it at... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 19:9

Jesus introduced His position on this subject with words that stressed His authority: "I say to you" (cf. Matthew 5:18; Matthew 5:20; Matthew 5:22; Matthew 5:28; Matthew 5:32; Matthew 5:34; Matthew 5:39; Matthew 5:44; Matthew 8:10; Matthew 16:18; Matthew 16:28). His was the true view because it came from Him who came to fulfill the law. Matthew recorded only Jesus’ words concerning a man who divorces his wife, probably because in Judaism wives could not divorce their husbands. However, Mark... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 19:10-12

Some scholars who believe that Jesus meant to discourage remarriage in Matthew 19:9 interpret the disciples’ statement in Matthew 19:10 as evidence that they understood Him in this light. [Note: E.g., Francis J. Moloney, "Matthew 19, 3-12 and Celibacy. A Redactional and Form-Critical Study," Journal for the Study of the New Testament 2 (1979):42-60.] If a person has to remain unmarried after he divorces, it would be better if he never married in the first place. However this is probably not... read more

John Darby

Darby's Synopsis of the New Testament - Matthew 19:4

19:4 them (a-20) It may be translated 'that he who made them from the beginning, made them,' &c.. see Genesis 1:27 and 5.2. read more

John Darby

Darby's Synopsis of the New Testament - Matthew 19:5

19:5 said, (b-2) Genesis 2:24 . be (c-25) Eis . lit. 'to one flesh;' with the force of, 'shall become so,' 'be for it,' 'though two persons, no longer two.' see Note, 1 Corinthians 6:16 . There is no eis in 'but one flesh' in ver. 6. read more

John Darby

Darby's Synopsis of the New Testament - Matthew 19:12

19:12 which (e-5) 'Who are such as have,' &c. read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 19:1-30

The Question of Divorce. The Rich Young Man1, 2. End of the Galilean ministry. The Peræn ministry begins (Mark 10:1; Luke 9:51 cp. Luke 17:11). The time was now late summer of 28 a.d. The Passion was less than six months distant. Jesus finally left Galilee, and entered upon what is generally called the ’Peræan ministry,’ the scene of which was partly Peræa beyond Jordan, a district extending, roughly, from the Sea of Galilee to the Dead Sea, and partly Jerusalem and Judæa. To this period must... read more

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