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John Wesley

Wesley's Explanatory Notes - Jeremiah 1:5

Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.I sanctified — I ordained thee for this public service. He speaks thus to Jeremiah, not to the other prophets, because he stood in need of greater encouragement than they, both in respect of the tenderness of his years, and the difficulties which he was to encounter with.The nations — To other nations besides the Jews. read more

John Wesley

Wesley's Explanatory Notes - Jeremiah 1:7

But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.Thou shalt speak — Fear not, I will make thee eloquent and courageous. read more

John Wesley

Wesley's Explanatory Notes - Jeremiah 1:9

Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.Then — God having excited the prophet by command and promise, now in a vision confirms him, either by the hand of an angel, or by himself in some visible shape. read more

John Wesley

Wesley's Explanatory Notes - Jeremiah 1:10

See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.The kingdoms — Having now received his commission, he is directed to whom he is to go; to the greatest, not only single persons, but whole nations, as the Babylonians, Persians, and Egyptians.To pull down — That is, to prophecy that I will pull down; which I will as certainly effect, as if thou hadst done it thyself: for, according to... read more

Daniel Whedon

Whedon's Commentary on the Bible - Jeremiah 1:4

JEREMIAH’S INVESTITURE WITH THE PROPHETIC OFFICE, Jeremiah 1:4-19. 4. The word of the Lord came It was an objective revelation, as is plainly intimated in most cases of prophetic inspiration. It was not, probably, by a voice that addressed the prophet’s physical senses; rather was it spiritually communicated, but was perfectly recognised as from God. It was not the elevation of the prophet’s own religious consciousness by motions from within, but a bringing into this consciousness of... read more

Daniel Whedon

Whedon's Commentary on the Bible - Jeremiah 1:5

5. Before I formed thee Jeremiah was assigned to an extraordinary work. The emphasis and solemnity of this assignment are here indicated by the fulness of the statement. As in the case of Samson, Samuel, John the Baptist, and some others, God’s purpose concerning him antedated his birth. Of course there is in this nothing to imply that this is not true of others, or indeed of all; but Jeremiah is reminded and assured of this, that he may feel himself “girded of God.” There is in the work... read more

Daniel Whedon

Whedon's Commentary on the Bible - Jeremiah 1:6

6. I am a child Moses said, (Exodus 4:10, margin,) “I am not a man of words;” but Jeremiah, overwhelmed with the greatness of his work, cries out, “I am a child!” The original word, na’ar, ( נער ,) has more scope of meaning than our word “child,” being in one instance, in plain historical prose, applied to Isaac when he was twenty-eight years old; and yet there is reason to think that Jeremiah was called to the prophetical office at an unusually early age. But these words especially... read more

Daniel Whedon

Whedon's Commentary on the Bible - Jeremiah 1:7-8

7, 8. I shall send thee… I am with thee God sometimes seeks our weakness as well as our strength. Seeming disqualifications may even constitute special fitness: for all real sufficiency is of God. Young or old, wise or foolish, cultured or without culture, it is always enough that God says, “I send thee; I am with thee.” read more

Daniel Whedon

Whedon's Commentary on the Bible - Jeremiah 1:9

9. And touched my mouth A sign and symbol of inspiration, implying that God would reveal his power through Jeremiah’s utterances. But this symbolical act belongs not to the realm of sense, but to that of spirit. Other cases of touching the lips are those of Isaiah 6:6, symbolical of purification; and of Daniel 10:16, symbolical of supernatural strengthening. read more

Daniel Whedon

Whedon's Commentary on the Bible - Jeremiah 1:10

10. To root out, and to pull down, etc. A fearful commission! More unwelcome than that of Jonah! Yet his work was not executive but declarative. He was said to do what he has the commission to declare that God will do. So Christ gave to Peter the declaratory power of binding and loosing, (Matthew 16:19,) that is, the gospel commission of declaring the terms of salvation. And so Jeremiah is to pull down, and to destroy, because he is to be a prophet of evil to his own... read more

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