Marcos 7:24-37, Santiago 2:1-10, Isaías 35:4-7 RVA

Ellicott's Commentary for English Readers - Mark 7:33

(33) He took him aside from the multitude.—We trace in this, and in the manual acts that followed, the same tender considerateness for the infirmities of the sufferer as in our Lord’s treatment of the blind. (See Note on Matthew 9:29.) Here the man could not find in the pitying tones of the voice of the Healer that on which his faith could fasten, and the act came in to fill up the void. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 7:34

(34) Looking up to heaven, he sighed.—The look, it is clear, implied prayer, as in John 11:41. The “sigh,” too, has its counterpart in the “groans” and “tears” of John 11:33; John 11:35; John 11:38, and finds its analogue in the sadness of sympathy which we feel at the sight of suffering, even when we know that we have the power to remove its cause.Ephphatha.—Another instance of St. Mark’s reproduction of the very syllables uttered by our Lord. (See Introduction, and Note on Mark 5:41.) read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 7:35

(35) His ears.—Literally, his hearing, or, as the word is in the plural, his organs of hearing.The string of his tongue.—Better, bond, that which confined and hampered his speech. (Comp. Luke 13:16.) There is no ground for thinking that St. Mark used the word in any anatomical sense, as the English word seems to suggest, for a “nerve” or “tendon,” as in the “eye-strings” of the original text of the “Rock of Ages.” read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 7:37

(37) And the dumb to speak.—We note the distinction between St. Mark’s accurate description in Mark 7:32, and the less precise language of popular amazement. read more

William Nicoll

Expositor's Dictionary of Texts - Mark 7:1-37

Mark 7:31 Any one associated with Lord Aberdeen might always rest assured that he was safe in his hands. When our law did not allow prisoners the benefit of counsel, it was commonly said that the judge was counsel for the prisoner. Lord Aberdeen was always counsel for the absent. Doubtless he had pondered much upon the law, Thou shalt love thy neighbour as thyself. It had entered profoundly into his being, and formed a large part of it. Gladstone, quoted in Morley's Life, II. pp. 639, 640).... read more

William Nicoll

Expositor's Bible Commentary - Mark 7:24-30

CHAPTER 7:24-30 (Mark 7:24-30)THE CHILDREN AND THE DOGS"And from thence He arose, and went away into the borders of Tyre and Sidon. And He entered into a house, and would have no man know it; and He could not be hid. But straightway a woman, whose little daughter had an unclean spirit, having heard of Him, came and fell down at His feet. Now the woman was a Greek, a Syrophoenician by race. And she besought Him that He would cast forth the devil out of her daughter. And He said unto her, Let the... read more

William Nicoll

Expositor's Bible Commentary - Mark 7:31-37

CHAPTER 7:31-37 (Mark 7:31-37)THE DEAF AND DUMB MAN"And again He went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis. And they bring unto Him one that was deaf, and had an impediment in his speech; and they beseech Him to lay His hand upon him. And He took him aside from the multitude privately, and put His fingers into his ears, and He spat, and touched his tongue; and looking up to heaven, He sighed, and saith unto... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Mark 7:1-37

Chapter 7 1. The Opposition of the Pharisees. (Mark 7:1-23 .Matthew 15:1-20; Matthew 15:1-20 ) 2. Grace shown to the Syrophenician Woman. (Mark 7:24-30 . Matthew 15:21-28 ) 3. The healing of the deaf man. (Mark 7:31-37 . Matthew 15:29-31 .) 1. The Opposition of the Pharisees. Mark 7:1-23 This paragraph is of much importance. The scope of the analysis forbids a full annotation, but we refer the reader to the exposition of Matthew 15:1-20 , the parallel passage. The Servant in His divine... read more

John Calvin

Geneva Study Bible - Mark 7:24

7:24 {6} And from thence he arose, and went into the {l} borders of Tyre and Sidon, and entered into an house, and would have no man know [it]: but he could not be hid.(6) That which the proud reject when it is offered to them, that same thing the modest and humble sinners as it were voraciously consume.(l) Into the uttermost coasts of Palestine, which were next to Tyre and Sidon. read more

John Calvin

Geneva Study Bible - Mark 7:26

7:26 The woman was a {m} Greek, a {n} Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.(m) By nationality, profane.(n) A neighbour of or near to Damascus. read more

Ellicott's Commentary for English Readers - Mark 7:33

Ellicott's Commentary for English Readers - Mark 7:34

Ellicott's Commentary for English Readers - Mark 7:35

Ellicott's Commentary for English Readers - Mark 7:37

Expositor's Dictionary of Texts - Mark 7:1-37

Expositor's Bible Commentary - Mark 7:24-30

Expositor's Bible Commentary - Mark 7:31-37

Arno Gaebelein's Annotated Bible - Mark 7:1-37

Geneva Study Bible - Mark 7:24

Geneva Study Bible - Mark 7:26

Grupo de marcas