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Arthur Peake

Arthur Peake's Commentary on the Bible - Mark 5:1-43

Mark 4:35 to Mark 5:43 . Four Wonder-Stories.— The stilling of the tempest, the healing of the demoniac and of the woman, and the raising of Jairus’ daughter form one of the most graphic sections of Mk.’ s narrative. These stories have clearly been often told, and the evangelist delights to tell them. They seem to rest on unmistakable history. Thus the reference to the other little boats ( Mark 4:36) reproduces an insignificant detail that naturally remained in the memory of an eye-witness (... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Mark 5:21-24

This whole history also is recorded both by Matthew and Luke, and we have already fully opened the several passages of it mentioned by all the evangelists, to which we refer the reader. (See Poole on "Matthew 9:18", &c.), Christ was now come over again into Galilee, where though the temple was not, yet there were synagogues, where the people did ordinarily assemble to worship God. Nor were they without order in these synagogues; they had one whom they called the ruler of the synagogue, who... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Mark 5:25-34

See Poole on "Matthew 9:18", and following verses to Matthew 9:22, upon this whole history, containing a passage which happened in the way between the place where our Saviour first heard of the sickness of Jairus’s daughter and his house, whither our Saviour was now going. We shall in these histories observe our Saviour propounding several questions to persons: of the matter to which they related, he could not be presumed to be ignorant, being as to his Divine nature omniscient; but he only... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Mark 5:21-43

CRITICAL AND EXEGETICAL NOTESMark 5:22. Rulers of the synagogue.—The synagogues had no clergy, but were managed by laymen, who conducted or superintended the services, and administered discipline. The rulers of Capernaum had already (Luke 7:3) approached our Lord on behalf of the centurion who built their synagogue. Now one of them comes to prefer a petition on his own account.Mark 5:25. An issue of blood.—Hæmorrhage. See Leviticus 15:19-30.Mark 5:36. As soon as Jesus heard.—For another reading... read more

William Nicoll

Sermon Bible Commentary - Mark 5:18-21

Mark 5:18-21 I. The recollection of our Christless state should beget a spirit of distrust in ourselves. The healed man was naturally anxious to remain at the side of his healer. II. We see here the possibility of being under the protection of Christ even though far from His physical presence. The healed man was as surely under the care of Christ when miles away as when within reach of His hand. Christ always pointed towards a spiritual reign, and both incidentally and directly discouraged... read more

William Nicoll

Sermon Bible Commentary - Mark 5:20-21

Mark 5:20-21 Thronging Christ and touching Christ. Note: I. The mighty difference, it may be a difference for us as of life and death, between thronging Jesus and touching Him. The multitude thronged Him; only this faithful woman touched Him. There was nothing to the outward eye which should distinguish between her action and theirs. Peter and the other disciples could see nothing to distinguish this woman from any other member of that eager, inquisitive, unceremonious multitude which crowded... read more

William Nicoll

Sermon Bible Commentary - Mark 5:21-43

Mark 5:21-43 The Daughter of Jairus. This story shows us: I. The Heart of Jesus. Many are anxious to find out what the face of Jesus was like, but our concern should be to know how His heart feels towards us. If you lay your hand upon any page in the gospels, you will feel the throbbings of a heart full of wonderful pity for all sinners and sufferers. All His sayings and doings, His death and resurrection, reveal a loving kindness to which there are no bounds. As the great ocean opens its bosom... read more

William Nicoll

Sermon Bible Commentary - Mark 5:22-24

Mark 5:22-24 The case of the ruler may be treated as showing the instructive-ness of domestic affliction. I. It shows the helplessness even of the greatest men the applicant was a ruler, yet his rulership was of no avail in this case. II. It shows the helplessness even of the kindest men the applicant was a father, yet all his yearning affection was unable to suggest a remedy for his afflicted child. III. It shows the need of Christ in every life. Parker, City Temple, 1871, p. 93. ... read more

William Nicoll

Sermon Bible Commentary - Mark 5:25-27

Mark 5:25-27 (with Isaiah 42:3 ) The Survival of the Fittest and a Higher Law. I. We see in this text, from Mark, the compassion of Christ for those who are, humanly speaking, incurable, as this woman was according to the medical knowledge of her age. Jesus did not say to her, "Go away; you are too weak and broken to hold your own in the world; best for you to be down and wait for the end, while others take your place who can do your work." That would have been a sorrowful word, not to her... read more

William Nicoll

Sermon Bible Commentary - Mark 5:25-28

Mark 5:25-28 The Power of Feeble Faith. I. We have here, first, the great lesson that very imperfect faith may be genuine faith. II. Christ answers the imperfect faith. III. Christ corrects and confirms an imperfect faith by the very act of answering it. A. Maclaren, Sermons Preached in Manchester, 2nd series, p. 294. References: Mark 5:25-27 . J. M. Neale, Sermons in a Religious House, 2nd series, vol. i., p. 104.Mark 5:25-28 . Spurgeon, Sermons, vol. xiv., No. 827. read more

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